The scoundrel had already for a long time had his eye on my
grandfather's farm, and waited merely for a favourable opportunity and a
plausible pretext to get possession of it himself. Unfortunately my
granduncle Jacob, who lived in another village belonging to my
grandfather's farm, had been obliged to become a debtor of the scoundrel
to the amount of about fifty rix-dollars. As he could not clear off the
debt at the time when it was due, his creditor came with some servants
of the manor, and threatened to seize the cauldron, in which my
granduncle's whole wealth consisted. In consternation he loaded a waggon
secretly with the cauldron, drove with all haste to my grandfather's,
and, without letting any of us know, hid it in the adjoining marsh
behind the house. His creditor, however, who followed on his heels, came
to my grandfather's, and made search all over, but could find the
cauldron nowhere. Irritated at this unsuccessful stroke, and breathing
vengeance against my grandfather who, he believed, had prevented his
success, he rode to the town, carried to the steward an imposing
present, and offered for my grandfather's farm double the rent, besides
an annual voluntary present to the steward.
This gentleman, joyous over such an offer, and mindful of the disgrace
which my father, a Jew, had brought upon him, a Polish noble, by the
above-mentioned suit, made on the spot a contract with the scoundrel, by
which he not only gave over to him this farm with all the rights
pertaining to it even before the end of my grandfather's lease, but
also robbed my grandfather of all he had,--his barns full of grain, his
cattle, etc.,--and shared the plunder with the new farmer.
My grandfather was therefore obliged with his whole family to quit his
dwelling-place in mid-winter, and, without knowing where he should
settle again, to wander about from place to place. Our departure from
this place was very affecting. The whole neighbourhood lamented our
fate. An old and faithful servant of eighty years, named Gabriel, who
had carried in his arms even my grandfather as a child, insisted on
going with us. Representations were made to him on the severity of the
season, our unfortunate situation, and the uncertainty in which we
ourselves were placed as to our future destiny. But it was of no avail.
He placed himself on the road before the gate, by which our waggons had
to pass, and lamented so long that we were obliged to take him up. He
did not however travel with us long: his advanced age, his grief over
our misery, and the severe season gave him soon the finishing stroke. He
died when we had gone scarcely two or three miles; and as no Catholic or
Russian community would allow him burial in their churchyard--he was a
Prussian and a Lutheran--he was buried at our expense in the open
field.
CHAPTER VI.
New Abode, new Misery--The Talmudist.
Public-domain text, read in full here on John Shaqi.
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