Immediately after this I was sent to school at Iwenez, about fifteen
miles from our abode, and here I began to study the Talmud. The study of
the Talmud is the chief object of a learned education among our people.
Riches, bodily advantages, and talents of every kind have indeed in
their eyes a certain worth, and are esteemed in proportion; but nothing
stands among them above the dignity of a good Talmudist. He has the
first claim upon all offices and positions of honour in the community.
If he enters an assembly,--he may be of any age or rank,--every one
rises before him most respectfully, and the most honourable place is
assigned to him. He is director of the conscience, lawgiver and judge
of the common man. He, who does not meet such a scholar with sufficient
respect, is, according to the judgment of the Talmudists, damned to all
eternity. The common man dare not enter upon the most trivial
undertaking, if, in the judgment of the scholar, it is not according to
law. Religious usages, allowed and forbidden meats, marriage and divorce
are determined not only by the rabbinical laws which have already
accumulated to an enormous mass, but also by special rabbinical
judgments which profess to deduce all special cases from the general
laws. A wealthy merchant, farmer or professional man, who has a
daughter, does everything in his power to get a good Talmudist for his
son-in-law. As far as other matters are concerned, the scholar may be as
deformed, diseased, and ignorant as possible, he will still have the
advantage over others. The future father-in-law of such a phoenix is
obliged, at the betrothal, to pay to the parents of the youth a sum
fixed by previous agreement; and besides the dowry for his daughter, he
is further obliged to provide her and her husband with food, clothing,
and lodging, for six or eight years after their marriage, during which
time the interest on the dowry is paid, so that the learned son-in-law
may continue his studies at his father-in-law's expense. After this
period he receives the dowry in hand, and then he is either promoted to
some learned office, or he spends his whole life in learned leisure. In
either case the wife undertakes the management of the household and the
conduct of business; and she is content if only in return for all her
toils she becomes in some measure a partaker of her husband's fame and
future blessedness.
Public-domain text, read in full here on John Shaqi.
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