Disregarding the clamour of their brethren, they increased the rents,
and enforced payment by the sub-lessees with the utmost stringency. They
themselves exercised a direct oversight of the farms; and wherever they
found a farmer who, instead of looking after his own interests and those
of his landlord in the improvement of his farm by industry and economy,
spent the whole day in idleness, or lay drunk about the stove, they soon
brought him to his senses, and roused him out of his indolence by a
flogging. This procedure of course acquired for the farmers-general,
among their own people, the name of tyrants.
All this, however, had a very good effect. The farmer, who at the term
had hitherto been unable to pay up his ten gulden of rent without
requiring to be sent to jail about it, now came under such a strong
inducement to active exertion, that he was not only able to support a
family off his farm, but was also able to pay, instead of ten, four or
five hundred, and sometimes even a thousand gulden.
The Jews, again, may be divided into three classes:--(1) the illiterate
working people, (2) those who make learning their profession, and (3)
those who merely devote themselves to learning without engaging in any
remunerative occupation, being supported by the industrial class. To the
second class belong the chief rabbis, preachers, judges, schoolmasters,
and others of similar profession. The third class consists of those who,
by their pre-eminent abilities and learning, attract the regard of the
unlearned, are taken by these into their families, married to their
daughters, and maintained for some years with wife and children at their
expense. Afterwards, however, the wife is obliged to take upon herself
the maintenance of the saintly idler and the children (who are usually
very numerous); and for this, as is natural, she thinks a good deal of
herself.
Public-domain text, read in full here on John Shaqi.
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