Some Account of Gothic Architecture in SpainStreet, George Edmund
History
Some Account of Gothic Architecture in Spain
Street, George Edmund
Architecture, Gothic -- Spain; Church architecture -- Spain
A special architectural interest attaches to the life of this prelate,
for the tradition in Burgos has always been that he was an Englishman,
who came over in the train of the English Princess Alienor, Queen of
Alfonso VIII., and, having been Archdeacon of Toledo, became in A.D.
1213 Bishop of Burgos. Florez,[10] however, doubts the tradition, and
observes that his parents’ names, Rodrigo and Oro Sabia, were those of
Spaniards. Two years before the cathedral was commenced he went on an
embassy through France to Germany, to bring Beatrice, daughter of the
Duke of Suabia, to marry King Ferdinand; so that, even if he were not of
English birth, he was at any rate well travelled, and had seen some of
the noble works in progress and completed in France and Germany at this
date. In A.D. 1221 he laid the first stone of his new
cathedral:--“Primus lapis ponitur in fundamento novi operis ecclesiæ
Burgens: xx. die mensis Julii _era_ millesima quinquagesima nona die
Sancte Margarite.”[11] Florez gives two other similar statements, one
from the Martyrology of Burgos, and the other from the Chronicle of
Cardeña. The King and the Bishop are said to have laid the first stone
in the grand column on the epistle side of the choir; and the work went
on so rapidly that in November, A.D. 1230, when he drew up directions as
to the precedence of the various members of the chapter, their order of
serving at the altars, and of walking in processions, the Bishop was
able to write, “_Tempore nostræ translationis ad novam fabricam_.”[12]
Bishop Maurice was buried in the church, and his monument was afterwards
moved to the front of the Trascoro (or screen at the west end of the
choir) by Bishop Ampudia, before his death, in A.D. 1512. It has never
been moved from the spot in which it was then placed, and yet, owing to
the rearrangement of the stalls, it is now in the very midst of the
Coro,[13] and affords an invaluable piece of evidence of the fact
already stated, that of old the stalls did not occupy their present
place in the nave.[14]
There is nothing else worthy of note in the Coro. Its floor is boarded,
and a long passage about six feet wide, between rails, leads from its
door through the choir to a screen in front of the high altar. The
people occupy the choir, hemmed in between these rails and the parclose
screens under the side arches. The altar has a late and uninteresting
Retablo, in Pagan style, carved with large subjects and covered with
gold.[15] The steps to the altar are of white, black, and red marble,
counterchanged; and at the entrance to the choir under the lantern are
two brass pulpits or ambons, for the Epistoler and Gospeller, an
admirable and primitive arrangement almost always preserved in Spanish
churches.
Public-domain text, read in full here on John Shaqi.
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