Some Account of Gothic Architecture in SpainStreet, George Edmund
History
Some Account of Gothic Architecture in Spain
Street, George Edmund
Architecture, Gothic -- Spain; Church architecture -- Spain
I visited two or three other parish churches, but found little in them
worth notice. San Lesmes is one of the largest, consisting of a nave
with aisles, transepts, apsidal choir, and chapels added in the usual
fashion. The window tracery is flamboyant, and the windows have richly
moulded jambs, and are very German in their design. The south door is
very large and rich, of the same style, and fills the space between two
buttresses, on the angles of which are St. Gabriel and the Blessed
Virgin.[56] Close to San Lesmes are the church of San Juan, and another,
the dedication of which I could not learn, whilst opposite it is the old
Convent of San Juan, now converted into a hospital. The entrance is a
great doorway, remarkable for the enormous heraldic achievements which
were always very popular with the later Castilian architects. The church
of San Juan is now desecrated; it is cruciform in plan, with a deep
apsidal chancel, and seems to have had chapels on the east side of the
transepts. The church is groined throughout, and its window tracery poor
flamboyant work. San Lucas has a groined nave of three bays, and there
is another church near it of the same character. They both appear to
have been built at the end of the sixteenth century.
Of old Convents, the most important appears to have been that of San
Pablo. It is now desecrated, and used as a cavalry store; and though I
was allowed to look, I could not obtain permission to go, into it.
Florez[57] gives the date of the original foundation of the monastery in
A.D. 1219, and says that it was moved to its present site in A.D. 1265,
but not completed for more than 150 years after that date. The
inscription on the monument of Bishop Pablo de Santa Maria, on the
Gospel side of the altar in San Pablo, records him to have been the
builder of the church,[58] and his story is so singular as to be worth
telling. He was a Jew by birth, a native of Burgos, and married to a
Jewess, by whom he had four sons[59] and one daughter. In A.D. 1390, at
the age of forty, he was baptized; and having tried in vain to convert
his wife, “he treated her as though she were dead, dissolving his
marriage legally, and ascending to the greater perfection of the
priesthood.” In A.D. 1415 he was made Bishop of Burgos, and being at
Valladolid at the time, all Burgos went out to meet him as he came to
take possession of his see. “His venerable mother, Doña Maria, and his
well-loved wife Joana, waited for him in the Episcopal Palace, from
whence he went afterwards to adore God in the cathedral.” Doña Joana was
buried near the bishop in San Pablo, with an inscription in Spanish,
ending, “she died (‘falleció’) in the year 1420,” and from the absence
of any religious form in the inscription, I infer that she died
unconverted. The bishop died in A.D. 1435.
Public-domain text, read in full here on John Shaqi.
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