There are some fine monuments in the south transept, all of them adorned with elaborate bas-reliefs of scriptural subjects. One, of the thirteenth century, has a tomb supported on lions, and a death-bed represented on its side; a little apsidal recess above is groined with a semi-dome, with ribs. Another has sculptures of the Crucifixion, the Entombment, the Maries going to the Sepulchre, and the “Noli me tangere;” and a third has another representation of a death-bed. The effigies are all slightly tilted outwards, and those in the east wall have their feet to the north. The most remarkable features in the decoration of the church are, however, the Retablo and the painting on the semi-dome above it. On the vault the Last Judgment is painted, our Lord being drawn much in the famous attitude of St. Michael in Orcagna’s fresco at Pisa, and without drapery. The Retablo is a work of the fourteenth century, of wood, and planned so as exactly to fit the curve of the apse wall. It is divided into five panels in height and eleven in width, so that there are fifty-five subjects, each surrounded by an architectural framework of delicate character. The subjects are all richly painted on a gold ground, and seemed to me to be well drawn. The coloured decoration of the whole is very effective, and owes much to the white ground of its traceries. Generally speaking, a Retablo is placed across the apse and cuts off its eastern portion, which thenceforward becomes a receptacle for all the untidiness of the church; and when so arranged, if it reaches the height common in Spain, it almost, and in some cases altogether, destroys the internal effect of the apse. Here, however, the exact fitting of the Retablo to the curve of the wall is free from this objection, and its effect is unusually good.