Some Eminent Women of Our Times: Short Biographical SketchesFawcett, Millicent Garrett, Dame
Philosophy
Some Eminent Women of Our Times: Short Biographical Sketches
Fawcett, Millicent Garrett, Dame
Women -- Biography; Women -- Great Britain -- Biography
Her study of the problem, how to help the poor, began in this way. A
beggar-woman with a child in her arms stopped her in the street. Mrs.
Fry, seeing that the child had whooping-cough and was dangerously ill,
offered to go with the woman to her home in order more effectually to
assist her. To Mrs. Fry’s surprise, the woman immediately tried to make
off; it was evident what she wanted was a gift of money, not any help to
the suffering child. Mrs. Fry followed her, and found that her rooms
were filled with a crowd of farmed-out children in every stage of
sickness and misery; the more pitiable the appearance of one of these
poor mites, the more useful an implement was it in the beggar’s
stock-in-trade. From this time onwards the condition of women and
children in the lowest and most degraded of the criminal classes became
the study of Mrs. Fry’s life. She had the gift of speech on any subject
which deeply moved her. From about 1809 she began to speak at the
Friends’ meeting-house. This power of speaking, as well as working,
enabled her to draw about her an active band of co-workers. When she
first began visiting the female prisoners in Newgate it is probable that
she could not have supported all that she had to go through if it had
not been for the sympathy and companionship of Anna Buxton and other
Quaker ladies whom she had roused through her power of speech, just as
she had herself been roused when a girl by the preaching of William
Savery.
The condition of the women and children in Newgate Prison, when Mrs. Fry
first began visiting them in 1813, was more horrible than anything that
can be easily imagined. Three hundred poor wretches were herded together
in two wards and two cells, with no furniture, no bedding of any kind,
and no arrangements for decency or privacy. Cursing and swearing, foul
language, and personal filthiness, made the dens in which the women were
confined equally offensive to ear, eye, nose, and sense of modesty. The
punishment of death at that time existed for 300 different offences, and
though there were many mitigations of the sentence in the case of those
who had only committed minor breaches of the law, yet the fact that
nearly all had by law incurred the penalty of death, gave an apparent
justification for herding the prisoners indiscriminately together. It
thus happened that many a poor girl who had committed a comparatively
trivial offence, became absolutely ruined in body and mind through her
contact in prison with the vilest and most degraded of women. No attempt
whatever was made to reform or discipline the prisoners, or to teach
them any trade whereby, on leaving the gaol, they might earn an honest
livelihood. Add to this that there were no female warders nor female
officers of any kind in the prison, and that the male warders were
frequently men of depraved life, and it is not difficult to see that no
element of degradation was wanting to make the female wards of Newgate
Public-domain text, read in full here on John Shaqi.
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