Again, if there is one thing more than another that Our Lord was clear
about in His teaching concerning prayer, it is that we must be
persistent in our prayers. We must pray for an answer. This is not to
say that we are to pray until we receive the answer we wish, but until
we receive some light and leading in relation to the subject of our
prayers. It will not be necessary to do more than remind you of the
two parables on this subject in St. Luke's Gospel. There was once a
man upon whom there came an unexpected traveller one night, and he had
"nothing to set before him". He went to a friend at midnight and said,
"Friend, lend me three loaves," and would not go away until he had
received the loaves, but kept on asking and seeking and knocking. "I
say unto you", said Our Lord, "that though he will not rise because he
is his friend, yet because of his importunity he will arise and give
him as many as he needeth. And I say unto you, ask, and it shall be
given you; seek, and ye shall find; knock, and it shall be opened unto
you." And again, there was in a certain city a judge, "which feared
not God, and regarded not man", and to him came a widow with the
persistent plea, "Avenge me of mine adversary." And he would not for a
while, but afterward he said within himself, "Though I fear not God,
nor regard man; yet because this widow troubleth me, I will avenge her,
lest by her continual coming she weary me". These two parables, taken
with Christ's own example in Gethsemane when He prayed three times
concerning "the cup", make it very clear that His followers, when they
decide this or that is a matter for definite prayer, must not leave
that petition or intercession out of their prayers until they have
received some answer, some light or leading from the God Who always
hears, and always answers earnest prayer.
Public-domain text, read in full here on John Shaqi.
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