It was not strange that in such a time Italian poets should have discerned in Orpheus the embodiment of their own ideals. There is no evidence that the Italians of the fifteenth century knew (or at any rate considered) the true meaning of the Orpheus myth. Of its relation to the Sun myth and of Euridice as the dawn they give no hint. To them Orpheus was the embodiment of the Arcadian idea. He was the singer of the hymns that woke all nature to life. For him the satyr capered and the coy nymph came bridling from her retreat, the woods became choral and the streams danced in the sunlight to the magic of his pipe. This was the poetic phase of the general trend of human thought at the time. The philosophers began by questioning the authority of dogma. Next they turned for instruction to the ancients, and finally they interrogated nature. In the course of their development they revolted against the deadening rule of the church and claimed for the human mind the right to reason independently. The scientific investigation of natural phenomena followed almost inevitably and the demonstrations of Giordano Bruno and Galileo shook the foundations of the church. In the field of polite literature men turned to nature for their laws of daily life and believed that in the pastoral kingdom of Theocritus they had found the promised land. Inevitably it followed that the figure of Orpheus, singing through the earth, and bringing under his dominion the beast and the bird, the very trees and stones, should become the picture of their fondest dreams. He was the hero of Arcady "where all the leaves are merry." In his presence the dust of dry theology and the cruel ban of the church against the indulgence of human desires were impossible. From solemn ecclesiastic prose the world was turned to happy pagan song. The very music of the church went out into the world and became earthly in the madrigals of love. The miter and the stole gave way to the buskin and the pack; and the whole dreamland of Italy peopled itself with wandering singers wooing nymphs or shepherdesses in landscapes that would have fired the imagination of a Turner. And withal the dramatic embodiment of this conception was prepared as a court spectacle for the enjoyment of fashionable society. Thus we find ourselves in the presence of conditions not unlike those which produced the tomfooleries of the court of Louis XVI and the musettes, bergerettes and aubades of French song.