Some Heroes of Travel: or, Chapters from the History of Geographical Discovery and EnterpriseAdams, W. H. Davenport (William Henry Davenport)
History
Some Heroes of Travel: or, Chapters from the History of Geographical Discovery and Enterprise
Adams, W. H. Davenport (William Henry Davenport)
Discoveries in geography; Explorers
“Now, when these mares are passing across the country, and any one falls
in with them, be he the greatest lord in the land, he must not presume to
pass until the mares have gone by; he must either tarry where he is, or
go a half-day’s round if so need be, so as not to come nigh them; for
they are to be treated with the greatest respect. Well, when the Emperor
sets out from the park on the 28th of August, as I have told you, the
milk of all those mares is taken and sprinkled on the ground. And this
is done at the bidding of the idolaters and idol-priests, who say that it
is an excellent thing to sprinkle that milk on the ground every 28th of
August, so that the earth and the air and the false gods shall have their
share of it, and the spirits likewise that inhabit the air and the earth.
And thus those beings will protect and bless the Khan, and his children,
and his wives, and his folk, and his gear, his cattle and his horses, his
corn, and all that is his. After this is done, the Emperor is off and
away.
“But I must now tell you a strange thing that hitherto I have omitted to
mention. During the three months of every year that the Khan resides at
that place, if it should chance to be bad weather, there are certain
crafty enchanters and astrologers in his train who are such adepts in
necromancy and the diabolic arts, that they are able to prevent any cloud
or storm from traversing the spot whereon the imperial palace stands.
The sorcerers who do this are called Icbit and Kesomin, which are the
names of two nations of idolaters. Whatever they do in this way is by
the help of the devil, but they make these people believe that it is
compassed by their own sanctity and the help of God. They always go in a
state of dirt and uncleanness, devoid of respect for themselves, or for
those who see them, unwashed, unkempt, and sordidly attired.
“These people have another custom which I must describe to you. If a man
is condemned to death, and executed by the lawful authority, they take
his body, and cook and eat it. But if any one die a natural death, then
they will not eat his body.
Public-domain text, read in full here on John Shaqi.
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