With respect to government, William Smith says,[A] "That the Gold Coast and Slave Coast are divided into different districts, some of which are governed by their Chiefs, or Kings; the others, being more of the nature of a commonwealth are governed by some of the principal men, called Caboceros, who, Bosman says, are properly denominated civil fathers, whose province is to take care of the welfare of the city or village, and to appease tumults." But this order of government has been much broken since the coming of the Europeans. Both Bosman and Barbot mention _murther and adultery to be severely punished on the Coast, frequently by death; and robbery by a fine proportionable to the goods stolen_. [Footnote A: Smith, page 193.] The income of some of the Kings is large, Bosman says, "That the King of Whidah's revenues and duties on things bought and sold are considerable; he having the tithe of all things sold in the market, or imported in the country."[A] Both the abovementioned authors say, _The tax on slaves shipped off in this King's dominions, in some years, amounts to near twenty thousand pounds_. [Footnote A: Bosman, page 337. Barbot, page 335.] Bosman tells us, "The Whidah Negroes have a faint idea of a true God, ascribing to him the attributes of almighty power and omnipresence; but God, they say, is too high to condescend to think of mankind; wherefore he commits the government of the world to those inferior deities which they worship." Some authors say, the wisest of these Negroes are sensible of their mistake in this opinion, but dare not forsake their own religion, for fear of the populace rising and killing them. This is confirmed by William Smith, who says, "That all the natives of this coast believe there is one true God, the author of them and all things; that they have some apprehension of a future state; and that almost every village has a grove, or public place of worship, to which the principal inhabitants, on a set day, resort to make their offerings." In the Collection[A] it is remarked as an excellency in the Guinea government, "That however poor they may be in general, yet there are no beggars to be found amongst them; which is owing to the care of their chief men, whose province it is to take care of the welfare of the city or village; it being part of their office, to see that such people may earn their bread by their labour; some are set to blow the smith's bellows, others to press palm oil, or grind colours for their matts, and sell provision in the markets. The young men are listed to serve as soldiers, so that they suffer no common beggar." [Footnote A: Astley's collection, vol. 2, page 619.]