making a prosperous voyage." As it proved a lucrative business, the trade was continued both by Hawkins and others, as appears from the naval chronicle, page 55, where it is said, "That on the 18th of October, 1564, captain John Hawkins, with two ships of 700 and 140 tuns, sailed for Africa; that on the 8th of December they anchored to the South of Cape Verd, where the captain manned the boat, and sent eighty men in armour into the country, to see if they could take some Negroes; but the natives flying from them, they returned to their ships, and proceeded farther down the coast. Here they staid certain days, sending their men ashore, in order (as the author says) to burn and spoil their towns and take the inhabitants. The land they observed to be well cultivated, there being plenty of grain, and fruit of several sorts, and the towns prettily laid out. On the 25th, being informed by the Portugueze of a town of Negroes called Bymba, where there was not only a quantity of gold, but an hundred and forty inhabitants, they resolved to attack it, having the Portugueze for their guide; but by mismanagement they took but ten Negroes, having seven of their own men killed, and twenty-seven wounded. They then went farther down the coast; when, having procured a number of Negroes, they proceeded to the West Indies, where they sold them to the Spaniards." And in the same naval chronicle, at page 76, it is said, "That in the year 1567, Francis Drake, before performing his voyage round the world, went with Sir John Hawkins in his expedition to the coast of Guinea, where taking in a cargo of slaves, they determined to steer for the Caribbee islands." How Queen Elizabeth suffered so grievous an infringement of the rights of mankind to be perpetrated by her subjects, and how she was persuaded, about the 30th year of her reign, to grant patents for carrying on a trade from the North part of the river Senegal, to an hundred leagues beyond Sierra Leona, which gave rise to the present African company, is hard to account for, any otherwise than that it arose from the misrepresentation made to her of the situation of the Negroes, and of the advantages it was pretended they would reap from being made acquainted with the christian religion. This was the case of Lewis the XIIIth, King of France, who, Labat, in his account of the isles of America, tells us, "Was extremely uneasy at a law by which the Negroes of his colonies were to be made slaves; but it being strongly urged to him as the readiest means for their conversion to christianity, he acquiesced therewith." Nevertheless, some of the christian powers did not so easily give way in this matter; for we find,[C] "That cardinal Cibo, one of the Pope's principal ministers of state, wrote a letter on behalf of the college of cardinals, or great council at Rome, to the missionaries in Congo, complaining that the pernicious and abominable abuse of selling slaves