Archbishop, he remarks in substance, "That the people of the island of Barbadoes were not content with exercising the greatest hardness and barbarity upon the Negroes, in making the most of their labour, without any regard to the calls of humanity, but that they had suffered such a slight and undervaluement to prevail in their minds towards these their oppressed fellow creatures, as to discourage any step being taken, whereby they might be made acquainted with the christian religion. That their conduct towards their slaves was such as gave him reason to believe, that either they had suffered a spirit of infidelity, a spirit quite contrary to the nature of the gospel, to prevail in them, or that it must be their established opinion that the Negroes had no more souls than beasts; that hence they concluded them to be neither susceptible of religious impressions, nor fit objects for the redeeming grace of God to operate upon. That under this persuasion, and from a disposition of cruelty, they treated them with far less humanity than they did their cattle; for, says he, they do not starve their horses, which they expect should both carry and credit them on the road; nor pinch the cow, by whose milk they are sustained; which yet, to their eternal shame, is too frequently the lot and condition of those poor people, from whose labour their wealth and livelihood doth wholly arise; not only in their diet, but in their cloathing, and overworking some of them even to death (which is particularly the calamity of the most innocent and laborious) but also in tormenting and whipping them almost, and sometimes quite, to death, upon even small miscarriages. He apprehends it was from this prejudice against the Negroes, that arose those supercilious checks and frowns he frequently met with, when using innocent arguments and persuasions, in the way of his duty as a minister of the gospel, to labour for the convincement and conversion of the Negroes; being repeatedly told, with spiteful scoffings, (even by some esteemed religious) that the Negroes were no more susceptible of receiving benefit, by becoming members of the church, than their dogs and bitches. The usual answer he received, when exhorting their masters to do their duty in that respect, being, _What! these black dogs be made christians! what! they be made like us! with abundance more of the same_. Nevertheless, he remarks that the Negroes were capable, not only of being taught to read and write, &c. but divers of them eminent in the management of business. He declares them to have an equal right with us to the merits of Christ; of which if through neglect or avarice they are deprived, that judgment which was denounced against wicked Ahab, must befal us: _Our life shall go for theirs_. The loss of their souls will be required at our hands, to whom God hath given so blessed an opportunity of being instrumental to their salvation."