Some Notes on Early Woodcut Books, with a Chapter on Illuminated Manuscripts — John Shaqi
Some Notes on Early Woodcut Books, with a Chapter on Illuminated ManuscriptsMorris, William
History
Some Notes on Early Woodcut Books, with a Chapter on Illuminated Manuscripts
Morris, William
Illumination of books and manuscripts; Illustrated books; Printing -- History
The Middle Ages may be called the epoch of writing par excellence.
Stone, bronze, wooden rune-staves, waxed tablets, papyrus, could be
written upon with one instrument or another; but all these--even the
last, tender and brittle as it was--were but makeshift materials for
writing on; and it was not until parchment and vellum, and at last
rag-paper, became common, that the true material for writing on, and
the quill pen, the true instrument for writing with, were used. From
that time till the period of the general use of printing must be
considered the age of written books. As in other handicrafts, so also
in this, the great period of genuine creation (once called the Dark
Ages by those who had forgotten the past, and whose ideal of the
future was a comfortable prison) did all that was worth doing as an
art, leaving makeshifts to the period of the New Birth and the
intelligence of modern civilisation.
Byzantium was doubtless the mother of mediæval calligraphy, but the
art spread speedily through the North of Europe and flourished there
at an early period, and it is almost startling to find it as we do in
full bloom in Ireland in the seventh century. No mere writing has been
done before or since with such perfection as that of the early Irish
ecclesiastical books; and this calligraphy is interesting also, as
showing the development of what is now called by printers "lower-case"
letter, from the ancient majuscular characters. The writing is, I must
repeat, positively beautiful in itself, thoroughly ornamental; but
these books are mostly well equipped with actual ornament, as
carefully executed as the writing--in fact, marvels of patient and
ingenious interlacements. This ornament, however, has no relation in
any genuine Irish book to the traditional style of Byzantium, but is
rather a branch of a great and widespread school of primal decoration,
which has little interest in the representation of humanity and its
doings, or, indeed, in any organic life, but is contented with the
convolutions of abstract lines, over which it attains to great
mastery. The most obvious example of this kind of art may be found in
the carvings of the Maoris of New Zealand; but it is common to many
races at a certain stage of development. The colour of these Irish
ornaments is not very delightful, and no gold appears in them.
[Example: "The Book of Kells," Trinity College, Dublin, &c.]
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