Some Objections To Socialism: From "The Atheistic Platform", Twelve LecturesBradlaugh, Charles
History
Some Objections To Socialism: From "The Atheistic Platform", Twelve Lectures
Bradlaugh, Charles
Socialism -- Great Britain -- History -- 19th century
The Socialists say "the laborers on the average replace the value of
their wages for the capitalist class in the first few hours of their
day's work; the exchange value of the goods produced in the remaining
hours of the day's work constitutes so much embodied labor which is
unpaid; and this unpaid labor so embodied in articles of utility, the
capitalist class, the factory owners, the farmers, the bankers, the
brokers, the shopkeepers, and their hangers-on, the landlords, divide
amongst themselves in the shape of profits, interests, discounts,
commissions, rent, etc." But without the capitalist where would be
the workshop, the plant, or the raw material? It would be better if
in co-operative production workmen would be their own capitalists, but
surely the owner of capital is entitled to some reward? If not how is he
to be persuaded to put it into fixed capital as factory and plant?
Why should he beforehand purchase raw material on which labor may be
employed, subsist labor while so employed, and take the risk of loss as
well as profit in exchanging the article produced? And why is not the
farmer to be sustained by the laborers if that farmer grows the food the
laborer requires? Why should not the shopkeeper be rewarded for bringing
ready to the laborer articles which would be otherwise in the highest
degree difficult to procure? If the laborer procured his own raw
material, fashioned it into an exchangeable commodity, and then went
and exchanged it, there are many to whom the raw material would be
inaccessible, and more who would lose much of the profits of their
labor in fruitless efforts to exchange. The vague declarations by the
Socialist that production and exchange are to be organised are
delusive without clear statement of the methods and principles of
the organisation. Robert Owen is called "Utopian" by these Democratic
Federation Socialists, but at least he did try to reduce to practice his
theories of production and exchange. The Democratic Federation say that
"surplus value" is produced by "labor applied to natural objects under
the control of the capitalist class." I object that but for capital,
fixed and circulating, there are many natural objects which would be
utterly inaccessible to labor; many more which could only be reached
and dealt with on a very limited scale. That but for capital the laborer
would often be unable to exist until the object had exchangeable
value, or until some one was found with an equivalent article ready to
exchange, and I submit that the banker, the shopkeeper, the broker may
and do facilitate the progress of labor, and would and could not do so
without the incentive of profit.
Public-domain text, read in full here on John Shaqi.
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