Some Objections To Socialism: From "The Atheistic Platform", Twelve Lectures — John Shaqi
Some Objections To Socialism: From "The Atheistic Platform", Twelve LecturesBradlaugh, Charles
History
Some Objections To Socialism: From "The Atheistic Platform", Twelve Lectures
Bradlaugh, Charles
Socialism -- Great Britain -- History -- 19th century
Very recently in England--and largely at the instance of
foreigners--there has been a revival of Socialist propaganda, though
only on a small scale compared with fifty years ago, by persons claiming
to be "Scientific Socialists," who declare that such Socialists
as Robert Owen and his friends were Utopian in thinking that any
communities could be successfully founded while ordinary society exists.
These Scientific Socialists--mostly middle-class men--declare their
intense hatred of the _bourgeoisie_, and affirm that the Social State
they desire to create can only be established on the ruins of the
present society, by a revolution which they say must come in any event,
but which they strive to accelerate. These Scientific Socialists deny
that they ought to be required to propound any social scheme, and they
contemptuously refuse to discuss any of the details connected with the
future of the new Social State, to make way for which the present is
to be cleared away. Most of the points touched on in this lecture were
raised in the discussion on Socialism between myself and Mr. Hyndman
recently held in St. James's Hall. Others of the questions have been
raised in my articles in _Our Corner_, and in the reply there by Mr.
Joynes.
The Socialists of the Democratic Federation say that "Socialism is an
endeavor to substitute an organised co-operation for existence" for
the present strife, but they refuse to be precise as to the method
or character of the organisation, or the lines upon which it is to be
carried out. Their reason is, probably, that they have not even made the
slightest effort to frame any plan, but would be content to try first to
destroy all existing government. I suggest that this want and avoidance
of foresight is, in the honest, folly, and in the wise, criminality.
They mix up some desirable objects which are not all Socialistic
with others that are not necessarily Socialistic, and add to these
declarations which are either so vague as to be meaningless, or else in
the highest degree Socialistic and revolutionary.
Whilst Mr. Hyndman, one of the prominent members of the Democratic
Federation, thus speaks of Socialism as endeavoring "to substitute an
organised co-operation," Mr. E. Belfort Bax, another prominent member
and co-signatory of the manifesto, emphatically says, "no 'scientific'
socialist pretends to have any 'scheme' or detailed plan of
organisation." When organisation can be spoken of as possible without
any scheme or detailed plan, it shows that words are used without regard
to serious meaning.
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