Some Observations Upon the Civilization of the Western Barbarians, Particularly of the English: made during the residence of some years in those parts.Swazey, John B.
Philosophy
Some Observations Upon the Civilization of the Western Barbarians, Particularly of the English: made during the residence of some years in those parts.
Swazey, John B.
England -- Social life and customs
To restore a pure worship is to help on a better civilisation among the
Barbarians. Nor would a respect for the morality ascribed to Christ do
other than help in the same way. The misfortune is, that that morality
has been overlaid with Jewish and Priestly additions and inventions.
There are some of the English _literati_ who dare to teach a purer
worship, discarding the _superstition_ in its grosser pretensions; but
they are not listened to.
It is difficult to understand what is accepted as _true_ by the
differing _Sects_--but their differences may be disregarded--and I will
refer to what all the Sects of the _Great Superstition_ subscribe to,
aside from the matter of _Pope_.
_One, only God_: in three parts--each part a very God!
1. _The Judge and destroyer_ of mankind; for all are damned to Hell!
This is the Jewish Jah.
2. _The Son_, begotten of Jah upon an immaculate virgin. Sent to
mediate with Jah and appease His fierce anger, so that some may
escape Hell--that is, those few who have "_believed in_" _and
worshipped the Son_, the Father, and other things. For as to what
is to be believed, form the points of endless contention, as I have
hinted.
3. _The Holy Ghost_, or Comforter, whose function I have never
comprehended. It appears to be a divine _Effluence_, entering into
the devotee, to warm, exalt, and enlighten him; especially to comfort
him and to support him in his dire conflicts with "_the flesh,
hell, and the devil_" (as the Superstition reads). It is an "awful
mystery" in the _rites_, and has crazed many a worshipper; for those
who fancy themselves to be in the possession of this _Effluence_
feel like gods, and conduct themselves as scarcely accountable to
mortal control; though others feel an absorption, as they say, into
the divine nature--a notion like that of some of the fanatics of the
Hindoos and of the East.
Public-domain text, read in full here on John Shaqi.
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