Some Phases of Sexual Morality and Church Discipline in Colonial New England — John Shaqi
Some Phases of Sexual Morality and Church Discipline in Colonial New EnglandAdams, Charles Francis
History
Some Phases of Sexual Morality and Church Discipline in Colonial New England
Adams, Charles Francis
Sexual ethics
On this subject I concur entirely in the sentiments of our orator, Colonel
Higginson, as expressed in his address at the Society's recent centennial.
The truth of history is a sacred thing,--a thing of far more importance
than its dignity,--and the truth of history should not be sacrificed to
sentiment, patriotism or filial piety. Neither, in like manner, when it
comes to scientific historical research, can propriety, whether of subject
or, in the case of original material, of language, be regarded. To this
last principle the published pages of Winthrop and Bradford bear evidence;
and, in my judgment, the Massachusetts Historical Society has, in a career
now both long and creditable, done nothing more creditable to itself than
in once for all, through the editorial action of Mr. Savage and Mr. Deane,
settling this principle in the publications referred to. I am, of course,
well aware that Mr. Savage did not edit Winthrop's History for this
Society, but nevertheless he is so identified with the Society that his
work may fairly be considered part of its record. Whether part of its
record or not, Mr. Savage and Mr. Deane,--than whom no higher authorities
are here recognized,--in the publications referred to, did settle the
principle that mawkishness is just as much out of place in scientific
historical research as prurience would be, or as sentiment, piety and
patriotism are. These last-named attributes of our nature, indeed,--most
noble, elevating and attractive in their proper spheres,--always have
been, now are, and I think I may safely say will long continue to be, the
bane of thorough historical research, and ubiquitous stumbling-blocks in
the way of scientific results.
But in the case of history, as with medicine and many other branches of
science and learning, there are, as I have already said, many matters
which cannot be treated freely in works intended for general
circulation,--matters which none the less may be, and often are, important
and deserving of thorough mention. Certainly they should not be ignored or
suppressed. And this is exactly one of the uses to which historical
societies are best adapted. Like medical and other similar associations,
historical societies are scientific bodies in which all subjects relating
to their department of learning both can and should be treated with
freedom, so that reference may be made, in books intended for popular
reading, to historical-society collections as pure scientific
depositories. It is this course I propose to pursue in the present case;
and such material at my disposal as I cannot well use freely in the work
upon which I am now engaged, will be incorporated in the present paper,
and made accessible in the printed Proceedings of the Society for such
general reference as may be desirable.
Public-domain text, read in full here on John Shaqi.
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