Some Phases of Sexual Morality and Church Discipline in Colonial New EnglandAdams, Charles Francis
History
Some Phases of Sexual Morality and Church Discipline in Colonial New England
Adams, Charles Francis
Sexual ethics
The next entry of a case of church discipline is of a wholly different
character. The individual subjected to it bore the same family name as
the earliest minister of the town, the Rev. William Tompson, who was the
first to subscribe the original covenant of Sept. 16, 1639, but was not
descended from him. Neither must this Samuel Tomson, or Tompson, be
confounded with Deacon Samuel Tompson, who, born in 1630, lived in
Braintree, and whose name is met with on nearly every page of the earlier
records. The Samuel Tompson referred to in the following entry seems to
have been the son of the deacon, and was born Nov. 6, 1662. His name
frequently appears in the town records, and usually (pp. 29, 35, 39, 40),
as dissenting from some vote providing for the minister's salary or the
maintenance of the town school. He was, though the son of a deacon,
evidently a man otherwise-minded. This entry, like the previous one, is in
the handwriting of Mr. Fiske.
"Samuel Tomson, a prodigie of pride, malice and arrogance, being
called before the church in the Meeting-house 28, July, 1697, for his
absenting himselfe from the Publike Worshipe, unlesse when any
strangers preached; his carriage being before the Church proud and
insolent, reviling and vilifying their Pastor, at an horrible rate,
and stileing him their priest, and them a nest of wasps; and they
unanimously voated an admonition, which was accordingly solemnly and
in the name of Christ, applyed to him, wherein his sin and wickedness
was laid open by divers Scriptures for his conviction, and was warned
to repent, and after prayer to God this poor man goes to the tavern to
drink it down immediately, as he said, &c."
Then, under date of August 27, 1697, a month later, Mr. Fiske proceeds:--
"He delivered to me an acknowledgment in a bit of paper at my house in
the presence of Leif't Marsh and Ensign Penniman, who he brought.
'Twas read before the Church at a meeting appointed 12. 8. They being
not willing to meet before. Leif't Col. Quinsey gave his testimony
against it, and said that his conversation did not agree therewith."
The next entry, also in the same handwriting, is dated Dec. 25, 1697:--
"At the church meeting further testimony came in against him: the
church generally by vote and voice declared him impenitent, and I was
to proceed to an ejection of him, by a silent vote in Public. But I
deferred it, partly because of the severity of the winter, but
chiefly for that his pretended offence was originally against myself,
and [he] had said I would take all advantages against him, I deferred
the same, and because 4 or 5 of the brethren did desire that he might
be called before the church to see if he would own what they asserted:
and having ________ the church, 1 April, 98, he came, brought an
additional acknowledgment. Of 15 about 9 or 10 voted to accept of it,
&c."
Public-domain text, read in full here on John Shaqi.
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