Some Pioneers and Pilgrims on the Prairies of Dakota: Or, From the Ox Team to the AeroplaneReese, John B.
History
Some Pioneers and Pilgrims on the Prairies of Dakota: Or, From the Ox Team to the Aeroplane
Reese, John B.
Frontier and pioneer life -- South Dakota
It was Good Friday, 1887. In the morning we noticed smoke in the
northwest. There was also a strong wind from that direction. There had
just previously been several days of wind as also sunshine, so
everything was dry as tinder. We knew at once what the black flag,
hoisted to the sky in the northwest meant. It meant a challenge from
the Fire King to come out and fight for our own and our neighbors'
homes--buildings, stock and everything we had that could burn. We
hurriedly got our weapons of sacks and water ready and started out to
meet the giant and offer him all the resistance we could. But our
antagonist was terribly swift as well as strong, and when we reached
Jonas Vaabeno's place, three miles to the northwest, he had already
done his terrible work, making a clean sweep of all out-buildings,
mostly made of hay or straw, as also of the dugout which served for a
dwelling. Where the stable had stood were the remnants of some
half-burnt cattle. We hurried on to Peter Johnson's, but the Fire
Demon was victorious and took everything except the dugout dwelling.
The same fate was dealt out to Ole Liabo farther north. We were now
driven back on our own home premises, and after desperate efforts we
saved our buildings, but, of course, had to surrender everything not
on the premises where the buildings were, such as trees, hay, etc.
When night came and we could return to the house we just threw
ourselves flat on the floor completely exhausted, not having tasted
food during the whole day.
Next day, looking out over the country to the northwest, we could see
very little except a vast desolation--how far no one seemed to
know--of blackened prairie, dotted with many ashpiles which in many
cases, as tho they were tombstones, marked the graves of all the
settlers' material possessions except the land and a few cattle. It is
a puzzle to know how they managed to keep these cattle with the
prairie burned off, but they did. Not only that, but tho sorely tried,
yet not broken in will or spirit, they borrowed money, even at
outrageous interest rates, rebuilt their temporary shelters and began
the struggle once more from the bottom up.
Public-domain text, read in full here on John Shaqi.
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