Some Recollections of Our Antislavery ConflictMay, Samuel J. (Samuel Joseph)
History
Some Recollections of Our Antislavery Conflict
May, Samuel J. (Samuel Joseph)
Antislavery movements -- United States
A year or two afterwards I was in the study of Dr. Channing, who,
from the rise of the antislavery movement, watched it with deep and
increasing emotion, and often sent for me, and oftener for the heroic
Dr. Follen, to converse with us about it. I was in the Doctor’s study,
and had been endeavoring to explain and reconcile him to some measures
of the Abolitionists which I found had troubled him, when he said, with
great gravity and earnestness, “But, Mr. May, your friend Garrison’s
style is excessively severe. The epithets he uses are harsh, abusive,
exasperating.” I replied, “Dr. Channing, I thought so once myself. But
you have furnished me with a sufficient apology, if not justification,
of Mr. Garrison’s severity.” And taking from his bookcase the octavo
volume of the Doctor’s Discourses, Reviews, and Miscellanies, published
in 1830, I read parts of the passage commencing on the twenty-second
and closing on the twenty-fourth page, in which he replies to the
charge, brought against the great Milton’s prose writings, of
“party-spirit, coarse invective, and controversial asperity.” I wish
there were room here for me to quote the whole of it, it is all so
applicable to Mr. Garrison; but I will give only the close: “Men of
natural softness and timidity, of a sincere but effeminate virtue,
will be apt to look on these bolder, hardier spirits as violent,
perturbed, uncharitable; and the charge will not be wholly groundless.
But that deep feeling of evils, which is necessary to effectual
conflict with them, and which marks God’s most powerful messengers
to mankind, cannot breathe itself in soft and tender accents. The
deeply moved soul will speak strongly, and ought to speak so as to
move and shake nations. We must not mistake Christian benevolence
as if it had but one voice,--that of soft entreaty. It can speak in
piercing and awful tones. There is constantly going on in our world a
conflict between good and evil. The cause of human nature has always to
wrestle with foes. All improvement is a victory won by struggles. It is
especially true of those great periods which have been distinguished
by revolutions in government and religion, and from which we date the
most rapid movements of the human mind, that they have been signalized
by conflict. At such periods men gifted with great power of thought and
loftiness of sentiment are especially summoned to the conflict with
evil. They hear, as it were, in their own magnanimity and generous
aspirations the voice of a divinity; and thus commissioned, and burning
with a passionate devotion to truth and freedom, they must and will
speak with an indignant energy, and they ought not to be measured by
the standard of ordinary minds in ordinary times.
Public-domain text, read in full here on John Shaqi.
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