Some religious and moral teachings of Al-Ghazzali : $b Being brief extracts from his Ihya-u-Ulum-id-dinGhazzali
Islamic
Some religious and moral teachings of Al-Ghazzali : $b Being brief extracts from his Ihya-u-Ulum-id-din
Ghazzali
Islamic ethics -- Early works to 1800
When a man feels a superiority over others and with this a sort of
inward elation, this is called pride. It differs from vanity in as much
as vanity means consciousness of one’s elation while pride requires
a subject, an object and a feeling of elation. Suppose a man is born
solitary in the world, he may be vain but not proud, because in pride
man considers himself superior to others for certain qualities of his
self. He allots one position to his self and one to another, and then
thinks that his position is higher and is therefore elated. This “puffed
up” feeling which imparts a sense of “touch me not” is called pride. The
Prophet says: “O God save me from the puffing up of pride”. Ibn Abbas
says that the sentence in the Quran “And they have pride in their hearts
and will fail to reach it” means that the thought of inward greatness
will be denied to them. This thought is the source of inward and outward
actions, which are so to speak the fruits of it.
A proud man will not tolerate any other to be on equal terms with
himself. In private and in public he expects that all should assume a
respectful attitude towards him and acknowledging his superiority treat
him as a higher being. They should greet him first, make way for him
wherever he walks; when he speaks everyone should listen to him and
never try to oppose him. He is a genius and people are like asses. They
should be grateful to him seeing that he is so condescending. Such proud
men are found especially among ulamas. Sages are ruined by their pride.
The Prophet says: “He who has an atom of pride in his heart will fail
to enter paradise.” This saying requires explanation, and should be
carefully listened to. Virtues are the doors of Paradise, but pride and
self esteem lock them all. So long as man feels elated he will not like
for others what he likes for himself. His self esteem will deprive him
of humility, which is the essence of righteousness. He will neither be
able to discard enmity and envy, resentment and wrath, slander and scorn,
nor will he be able to cultivate truth and sincerity, and calmly listen
to any advice. In short, there is no evil which a proud man will not
inevitably do in order to preserve his elation and self-esteem. Vices
are like a chain of rings linked together which entangle his heart.
Therefore, an atom of pride is Satan’s spark, which secretly consumes the
nature of the sons of Adam.
Know then that pride is of three kinds: 1. Against God; 2. Against
prophets and saints; 3. Against fellowmen.
1. Against God. It is due to mere foolishness when a biped creature
considers himself as if Lord of the universe. Namrud and Pharoah were
such types, who disdained to be called God’s creatures on earth: “Verily,
Verily,” says the Quran, “the Messiah does by no means disdain that he
should be a servant of Allah, nor do the angels who are near to Him,
and whoever disdains His service and is proud He will gather them all
together to Himself.”[40]
Public-domain text, read in full here on John Shaqi.
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