Abu Sulaiman Darani,[68] the renowned Sufi, says: “There are servants of God whom neither fear of hell nor the hope of heaven can deviate from the divine love, how can the world with its temptations come in their way?”. Abu Mahfuz Karkhi was once asked by his disciples: “Tell us what led you to devotion” but he kept quiet. “Is it the apprehension of death.” said one of them. “It matters little” replied the saint “Is it due to hell or to paradise”, inquired another. “What of them” said the saint “both belong to a supreme Being, if you love him you will not be troubled by them”. Saint Rabia[69] was once asked about her faith: “God forbid”, answered Rabia: “If I serve him like a bad labourer thinking of his wages only”. And then she sang: “Love draws me nigh, I know not why”. Thus we see that the hearts of those who ate and drank and breathed like us felt delights of divine love which was their highest happiness. If we think over man’s gradual development we find that every stage of his life is followed by a new sort of delight. Children love playing and have no idea of the pleasures of courtship and marriage experienced by young men, who in their turn would not care to exchange their enjoyments for wealth and greatness which are the delights of the middle aged men who consider all previous delights as insignificant and low. These last mentioned delights are also looked upon as unsubstantial and transitory by pure and noble souls fully developed. The Quran says: “Know that this world’s life is only sport and play and boasting among yourselves, and vying in the multiplication of wealth and children”. “Say, shall I tell you what is better than these? For the righteous are gardens with their Lord, beneath which rivers flow, to abide in them and pure mates and Allah’s pleasure and Allah sees the servants”. “Those who say: Our Lord, surely we believe, so forgive us our faults, and keep us from the chastisement of fire; the patient and the truthful and the obedient and those who spend (benevolently) and those who ask forgiveness in morning times”.[70] Let us now point out some drawbacks which hinder the path of the divine love.