Amnesiacs -- Fiction; England -- Fiction; Mothers and daughters -- Fiction
"Suppose we all go," Fenwick suggests. And Rosalind assents.
The Crusade may be considered organized. "We'll give him till
eight-forty-five," Sally says, forecasting strategy, "and then if
he doesn't come we'll go."
Eight-forty-five came, but no doctor. So the Crusade came off as
arranged, with the result that the Christian forces, on arriving in
the neighbourhood of Jerusalem, found that the Octopus responsible
for the personation of the Saracens had just gone to bed. It was an
ill-advised Crusade, because if the Christians had only had a little
patience, the released prisoner would have looked round as soon as
his janitor was asleep. As it turned out, no sooner were the visitors'
voices audible than the Octopus became alive to the pleasures of
society, and renounced sleep in its favour. She would slip something
on and come down, and did so. Her doing so was out of keeping with the
leading idea of the performance, presenting the Paynim as an obliging
race; but a meek and suffering one, though it never aired its
grievances. These, however, were the chief subjects of conversation
during the visit, which, in spite of every failure in dramatic
propriety, was always spoken of in after days as "the Crusade." It
came to an end in due course, the Saracen host retiring to bed, with
benedictions.
* * * * *
Vereker walked back with our friends to Mrs. Lobjoit's through the
sweet night-air a considerate little shower of rain, that came down
while they were sympathetically engaged, had just washed clean.
Vapour-drifts that were wavering between earth and sky, and
sacrificing their birthright of either cloudship or foghood, were
accompanying a warm sea-wind towards the north. Out beyond, and quite
clear of all responsibility for them and theirs, was a flawless
heaven with the stellar and planetary universe in it, pitiless and
passionless eyes perhaps--as Tennyson calls them--and strange fires;
but in this case without power to burn and brand their nothingness
into the visitors to St. Sennans, who laughed and talked and smoked
and took no notice; and, indeed, rather than otherwise, considered
that Orion's Belt and Aldebaran had been put there to make it a fine
night for them to laugh and talk and smoke in.
Public-domain text, read in full here on John Shaqi.
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