Something about Eve: A comedy of fig-leavesCabell, James Branch
Science
Something about Eve: A comedy of fig-leaves
Cabell, James Branch
Fantasy fiction; Historical fiction; Middle Ages -- Fiction
Gerald answered: “I am well content. Day in, day out, let there be
between us faith, and aid, and a great fondness, O my dear, and no
parting! For I am content and very contrite. I know that any life
without you would be a maimed business. I know that I desire only to
continue in our quiet way of living upon Mispec Moor. For the middle way
of life is best. What need have I to be a god or to be seeking
unfamiliar places so that I may rule over them? That way is troubled,
and too full of noise and striving. It is better to be content. It is
better to be content with the dear, common happenings of human life,
shared loyally with the one woman whose love for you is limitless and
does not change, for all that it is blind to none of your failings; and
to know that these things are enough and very far beyond your deserts;
and not to be insanely hankering after any more high-hearted manner of
living which is out of your reach or, at any rate, is attained through
more trouble than it is probably worth. Ah, yes, the middle way of life
is best.”
“At least it is some comfort,” Maya said, “to hear you talking almost
sensibly.”
Then she reached up, still with a grave and rather tender smiling upon
her beloved, homely face; and she took away from Gerald’s eyes the
rose-colored spectacles.
“In fact,” said a male voice, “the woman’s task is ended.”
43.
Economics of Redemption
FOR now had come to them, traveling back from Antan, the brown man.
This brown man came, he said, to summon Maya to her appointed task of
transforming yet other men into domestic animals.
“—For women,” he said, also, “have always their fond task and their
beneficent labor. Here, I repeat, the woman’s task is ended. But yonder
many men go untamed and unbroken to the sane ways of compromise.”
Then Maya a bit absent-mindedly assented, as she put away those
spectacles of hers for future use, that, in point of fact, she supposed
she had done everything that was actually necessary in Gerald’s case,
although nobody ever would really know what a trial he had been to her.
And Gerald for one instant looked at his wife. He found in his wife’s
face that which it is the doom of most husbands to find there at one
time or another. And it caused Gerald to laugh a little.
“Nevertheless,” Gerald said, quietly, “I am Fair-haired Hoo, the Helper
and the Preserver, the Well-beloved of Heavenly Ones. I am Lord of the
Third Truth, in this world which knows of only two truths and of the
compromises which they beget.”
The brown man greeted that with a thin smile. “You have been long
expected. Oh, very long have scepticism and despair, with somewhat
varying voices, invoked your name, saying, ‘Who will overthrow the
Master Philologist!’”
“Well, and now,” said Gerald, with the outline of a swagger, for he was
getting himself more in hand, “now that prophecy is about to be
fulfilled, for I am Hoo, and none other.”
Public-domain text, read in full here on John Shaqi.
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