Something about Eve: A comedy of fig-leavesCabell, James Branch
Science
Something about Eve: A comedy of fig-leaves
Cabell, James Branch
Fantasy fiction; Historical fiction; Middle Ages -- Fiction
—To which Maya replied irrelevantly, and without looking up from her
darning: “But did you not know from the first that I was a wise woman?
In any case, it is said that Queen Freydis holds her mirror up to
nature, and that she does not scruple to hold this mirror up to her
disreputable visitors, too. For they really are, you know. It is all
very well being a god while it lasts. Only, it never does. And then
where are you? Why, exactly! That is why the overlords of Turoine have
always seemed to me more business-like. And there is no flaw in it,
people say,”—now, though, as Gerald deduced, Maya was talking about the
Mirror of the Hidden Children,—“no distortion of any kind, no
flattering in it, and no kindly exaggeration. It is not in anything like
my more sensible rose-colored mirrors. And nobody could of course be
expected to approve of such a mirror.”
“Nevertheless, if there indeed be any such mirror, I mean to face it,
when to-morrow I enter into my kingdom, and liberate the great words of
the Master Philologist, and restore the Dirghic mythology, for in that
mythology, I must tell you, I am a god with four aspects.”
“What nonsense you do talk!” said Maya, comfortably, as she slipped the
darning-egg into another stocking.
Then Gerald confided in her. Then Gerald told Maya of how he, howsoever
unmeritorious, was heir to all the unimaginable wonders which harbored
yonder. He told her that he and none other was Fair-haired Hoo, the
Helper and Preserver, the Lord of the Third Truth, the Well-beloved of
Heavenly Ones. He told her of everything that had happened in his
triumphant expedition, thus far. He told her of somewhat more than had
happened, for under Gerald’s expansive handling of the rather beautiful
idea of his own invincibility the tale became an epic. And Gerald told
her, too, of how he intended to rule in the goal of all the gods. He
briefly indicated his summer and winter palaces, the probable personnel
of his harem, the deities who would serve in his immediate household,
and, in a general way, the worlds which he would create: and he promised
to remember Maya, liberally, after he had come into his kingdom.
And Maya all this while went on darning placidly. She admitted that
men—
“But, as I was telling you, I am a god,—a god with no less than four
aspects.”
That did not really matter, Maya considered. The gods, as near as she
had been able to judge those scatter-brained ne’er-do-wells that went
tramping by, were just the same, and, if anything, more so. It was
simply incredible, she continued, how little wear there was in a
stocking nowadays. She then admitted that male persons did have these
notions, even about such unlikely places as Antan. And Gerald would, in
any event, be finding out for himself all about Antan to-morrow, because
if he for one solitary instant thought she was going to have him hanging
about her cottage forever—!
Public-domain text, read in full here on John Shaqi.
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