"This version of Kabîr's songs is chiefly the work of Mr. Rabîndranâth Tagore, the trend of whose mystical genius makes him--as all who read these poems will see--a peculiarly sympathetic interpreter of Kabîr's vision and thought. It has been based upon the printed Hindî text with Bengali translation of Mr. Kshiti Mohan Sen; who has gathered from many sources--sometimes from books and manuscripts, sometimes from the lips of wandering ascetics and minstrels--a large collection of poems and hymns to which Kabîr's name is attached, and carefully sifted the authentic songs from the many spurious works now attributed to him. These painstaking labours alone have made the present undertaking possible. We have also had before us a manuscript English translation of 116 songs made by Mr. Ajit Kumâr Chakravarty from Mr. Kshiti Mohan Sen's text, and a prose essay upon Kabîr from the same hand. From these we have derived great assistance. A considerable number of readings from the translation have been adopted by us; whilst several of the facts mentioned in the essay have been incorporated into this introduction. Our most grateful thanks are due to Mr. Ajit Kumar Chakravarty for the extremely generous and unselfish manner in which he has placed his work at our disposal. E. U. The reference of the headlines of the poems is to: Sântiniketana; Kabîr by Srî Kshitimohan Sen, 4 parts, Brahmacharyâsrama, Bolpur, 1910-1911. For some assistance in normalizing the transliteration we are indebted to Professor J. F. Blumhardt. KABIR'S POEMS I I. 13. _mo ko kahân dhûnro bande_ O servant, where dost thou seek Me? Lo! I am beside thee. I am neither in temple nor in mosque: I am neither in Kaaba nor in Kailash: Neither am I in rites and ceremonies, nor in Yoga and renunciation. If thou art a true seeker, thou shalt at once see Me: thou shalt meet Me in a moment of time. Kabîr says, "O Sadhu! God is the breath of all breath." II I. 16. _Santan jât na pûcho nirguniyân_ It is needless to ask of a saint the caste to which he belongs; For the priest, the warrior. the tradesman, and all the thirty-six castes, alike are seeking for God. It is but folly to ask what the caste of a saint may be; The barber has sought God, the washerwoman, and the carpenter-- Even Raidas was a seeker after God. The Rishi Swapacha was a tanner by caste. Hindus and Moslems alike have achieved that End, where remains no mark of distinction. III I. 57. _sâdho bhâî, jîval hî karo âs'â_