The shadows of evening fall thick and deep, and the darkness of love envelops the body and the mind. Open the window to the west, and be lost in the sky of love; Drink the sweet honey that steeps the petals of the lotus of the heart. Receive the waves in your body: what splendour is in the region of the sea! Hark! the sounds of conches and bells are rising. Kabîr says: "O brother, behold! the Lord is in this vessel of my body." XXIV II. 48. _jis se rahani apâr jagat men_ More than all else do I cherish at heart that love which makes me to live a limitless life in this world. It is like the lotus, which lives in the water and blooms in the water: yet the water cannot touch its petals, they open beyond its reach. It is like a wife, who enters the fire at the bidding of love. She burns and lets others grieve, yet never dishonours love. This ocean of the world is hard to cross: its waters are very deep. Kabîr says: "Listen to me, O Sadhu! few there are who have reached its end." XXV II. 45. _Hari ne apnâ âp chipâyâ_ My Lord hides Himself, and my Lord wonderfully reveals Himself: My Lord has encompassed me with hardness, and my Lord has cast down my limitations. My Lord brings to me words of sorrow and words of joy, and He Himself heals their strife. I will offer my body and mind to my Lord: I will give up my life, but never can I forget my Lord! XXVI II. 75. _ônkâr siwae kôî sirjai_ All things are created by the Om; The love-form is His body. He is without form, without quality, without decay: Seek thou union with Him! But that formless God takes a thousand forms in the eyes of His creatures: He is pure and indestructible, His form is infinite and fathomless, He dances in rapture, and waves of form arise from His dance. The body and the mind cannot contain themselves, when they are touched by His great joy. He is immersed in all consciousness, all joys, and all sorrows; He has no beginning and no end; He holds all within His bliss. XXVII II. 81. _satgur sôî dayâ kar dînhâ_ It is the mercy of my true Guru that has made me to know the unknown; I have learned from Him how to walk without feet, to see without eyes, to hear without ears, to drink without mouth, to fly without wings; I have brought my love and my meditation into the land where there is no sun and moon, nor day and night. Without eating, I have tasted of the sweetness of nectar; and without water, I have quenched my thirst. Where there is the response of delight, there is the fullness of joy. Before whom can that joy be uttered? Kabîr says: "The Guru is great beyond words, and great is the good fortune of the disciple." XXVIII II. 85. _nirgun âge sargun nâcai_