Songs of the West: Folk Songs of Devon & Cornwall Collected from the Mouths of the PeopleBaring-Gould, S. (Sabine)
General
Songs of the West: Folk Songs of Devon & Cornwall Collected from the Mouths of the People
Baring-Gould, S. (Sabine)
Ballads, English; Folk songs, English
48. THE LOVERS' TASKS. This very curious song belongs, as I was
told, in Cornwall, to a sort of play that was wont to be performed
in farmhouses at Christmas. One performer, a male, left the room,
and entered again singing the first part. A girl, seated on a chair,
responded with the second part. The story was this. She had been
engaged to a young man who died. His ghost returned to claim her. She
demurred to this, and he said that he would waive his claim if she
could perform a series of tasks he set her. To this she responded
that he must, in the first place, accomplish a set of impossible
tasks she would set him. Thus was he baffled.
"In all stories of this kind," says Professor Child, "the person
upon whom a task is imposed stands acquitted if another of no less
difficulty is devised which must be performed first."
This ballad and dramatic scene corresponds with that in "Cold blows
the wind" (No. 6). There, in the original, the ghost desires to draw
the girl underground, when she is seated on his grave. She objects,
and he sets her a task--
"Go fetch me a light from dungeon deep,
Wring water from a stone,
And likewise milk from a maiden's breast,
That never babe had none."
She answers the requirement--
"She stroke a light from out a flint,
An icebell squeezed she,
And likewise milk from a Johnnis' wort,
And so she did all three."
Icebell is icicle. By this means she was quit. In the version I have
given I have altered this to suit the song for modern singing.
In "The Elfin Knight," Child's "British Ballads," No. 2, an elf
appears to the damsel and sets her tasks. If she cannot accomplish
these, she must accompany him to the elf world. Here we have a
substitution of a fairy for a ghost.
In an Ulster Broadside in the British Museum (1162, k 5) we have
a later substitution. A low-born gamekeeper gets a damsel of high
degree into his power, and will not release her unless she can solve
a series of riddles. This she does, and so makes her escape.
Of the Northumbrian ballad, "Lay the Bent to the Bonny Broom," Child,
No. 1, there are two versions. In one given by Miss Mason, "Nursery
Rhymes and Country Songs," a stranger comes to the door of a house
where are three sisters, and demands that one shall follow him or
answer a series of riddles. Then ensues a contest of wit, and the
girl escapes the obligation of following the mysterious stranger.
Who he is is not ascertained. In the other version it is different;
he is a knight, and he offers to marry the girl who can solve his
riddles. The youngest sister effects this, so he marries her. It is
the same in the corresponding Cornish ballad of "Genefer Gentle and
Rosemarie," originally given by Gilbert in his "Cornish Christmas
Carols," 2nd ed., p. 65, and reprinted by Child.
Public-domain text, read in full here on John Shaqi.
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