She bowed sadly to Madame Michaud, after watching La Pechina safely back to the pavilion. Olympe’s depression was transferred to her mistress. “Ah, madame,” said the abbe, as they continued their way, “can it be that the difficulty of doing good is about to deter you? For the last five years I have slept on a pallet in a parsonage which has no furniture; I say mass in a church without believers; I preach to no hearers; I minister without fees or salary; I live on the six hundred francs the law allows me, asking nothing of my bishop, and I give the third of that in charity. Still, I am not hopeless. If you knew what my winters are in this place you would understand the strength of those words,--I am not hopeless. I keep myself warm with the belief that we can save this valley and bring it back to God. No matter for ourselves, madame; think of the future! If it is our duty to say to the poor, ‘Learn how to be poor; that is, how to work, to endure, to strive,’ it is equally our duty to say to the rich, ‘Learn your duty as prosperous men,’--that is to say, ‘Be wise, be intelligent in your benevolence; pious and virtuous in the place to which God has called you.’ Ah! madame, you are only the steward of Him who grants you wealth; if you do not obey His behests you will never transmit to your children the prosperity He gives you. You will rob your posterity. If you follow in the steps of that poor singer’s selfishness, which caused the evils that now terrify us, you will bring back the scaffolds on which your fathers died for the faults of their fathers. To do good humbly, in obscurity, in country solitudes, as Rigou now does evil,--ah! that indeed is prayer in action and dear to God. If in every district three souls only would work for good, France, our country, might be saved from the abyss that yawns; into which we are rushing headlong, through spiritual indifference to all that is not our own self-interest. Change! you must change your morals, change your ethics, and that will change your laws.” Though deeply moved as she listened to this grand utterance of true catholic charity, the countess answered in the fatal words, “We will consider it,”--words of the rich, which contain that promise to the ear which saves their purses and enables them to stand with arms crossed in presence of all disaster, under pretext that they were powerless. Hearing those words, the abbe bowed to Madame de Montcornet and turned off into a path which led him direct to the gate of Blangy. “Belshazzar’s feast is the everlasting symbol of the dying days of a caste, of an oligarchy, of a power!” he thought as he walked away. “My God! if it be Thy will to loose the poor like a torrent to reform society, I know, I comprehend, why it is that Thou hast abandoned the wealthy to their blindness!” CHAPTER XII. SHOWETH HOW THE TAVERN IS THE PEOPLE’S PARLIAMENT