Old Mother Tonsard’s screams brought a number of people from Blangy
to know what was happening at the Grand-I-Vert, the distance from the
village to the inn not being greater than that from the inn to the gate
of Blangy. One of these inquiring visitors was old Niseron, La Pechina’s
grandfather, who was on his way, after ringing the second Angelus, to
dig the vine-rows in his last little bit of ground.
Bent by toil, with pallid face and silvery hair, the old vinedresser,
now the sole representative of civic virtue in the community, had been,
during the Revolution, president of the Jacobin club at Ville-aux-Fayes,
and a juror in the revolutionary tribunal of the district. Jean-Francois
Niseron, carved out of the wood that the apostles were made of, was
of the type of Saint Peter; whom painters and sculptors have united in
representing with the square brow of the people, the thick, naturally
curling hair of the laborer, the muscles of the man of toil, the
complexion of a fisherman; with the large nose, the shrewd, half-mocking
lips that scoff at fate, the neck and shoulders of the strong man who
cuts his wood to cook his dinner while the doctrinaires of his opinions
talk.
Such, at forty years of age on the breaking out of the Revolution,
was this man, strong as iron, pure as gold. Advocate of the people,
he believed in a republic through the very roll of that name, more
formidable in sound perhaps than in reality. He believed in the republic
of Jean-Jacques Rousseau, in the brotherhood of man, in the exchange of
noble sentiments, in the proclamation of virtue, in the choice of
merit without intrigue,--in short, in all that the narrow limits of one
arrondissement like Sparta made possible, and which the vast proportions
of an empire make chimerical. He signed his beliefs with his blood,--his
only son went to war; he did more, he signed them with the prosperity of
his life,--last sacrifice of self. Nephew and sole heir of the curate of
Blangy, the then all-powerful tribune might have enforced his rights and
recovered the property left by the priest to his pretty servant-girl,
Arsene; but he respected his uncle’s wishes and accepted poverty, which
came upon him as rapidly as the fall of his cherished republic came upon
France.
Public-domain text, read in full here on John Shaqi.
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