of it only as the means of health, so reading is too apt to grow uneasy and burdensome, when we apply ourselves to it only for our improvement in virtue. For this reason, the virtue which we gather from a Fable or an allegory, is like the health we get by hunting, as we are engaged in an agreeable pursuit that draws us on with pleasure, and makes its insensible of the fatigues that accompany it." [4] Spect. No. 183. [5] Fab. liv. [6] Tatler, No. 147. ÆSOP'S FABLES. FABLE I. [Illustration: THE COCK AND THE JEWEL.] A brisk young Cock, in company with two or three pullets, his mistresses, raking upon a dunghill for something to entertain them with, happened to scratch up a Jewel. He knew what it was well enough, for it sparkled with an exceeding bright lustre; but, not knowing what to do with it, endeavoured to cover his ignorance under a gay contempt; so, shrugging up his wings, shaking his head, and putting on a grimace, he expressed himself to this purpose:--'Indeed, you are a very fine thing; but I know not any business you have here. I make no scruple of declaring that my taste lies quite another way; and I had rather have one grain of dear delicious barley, than all the Jewels under the sun.' APPLICATION. There are several people in the world that pass, with some, for well accomplished gentlemen, and very pretty fellows, though they are as great strangers to the true uses of virtue and knowledge as the Cock upon the dunghill is to the real value of the Jewel. He palliates his ignorance by pretending that his taste lies another way. But, whatever gallant airs people may give themselves upon these occasions, without dispute, the solid advantages of virtue, and the durable pleasures of learning, are as much to be preferred before other objects of the senses, as the finest brilliant diamond is above a barley-corn. The greatest blockheads would appear to understand what at the same time they affect to despise: and nobody yet was ever so vicious, as to have the impudence to declare, in public, that virtue was not a fine thing. But still, among the idle, sauntering young fellows of the age, who have leisure as well to cultivate and improve the faculties of the mind, as to dress and embellish the body, how many are there who spend their days in raking after new scenes of debauchery, in comparison of those few who know how to relish more reasonable entertainments! Honest, undesigning good sense is so unfashionable, that he must be a bold man who, at this time of day, attempts to bring it into esteem.