Sound Mind: Or, Contributions to the natural history and physiology of the human intellectHaslam, John
Science
Sound Mind: Or, Contributions to the natural history and physiology of the human intellect
Haslam, John
Intellect; Mental health
As language is the instrument of thought, the vehicle of intelligible
communication among human beings, it is impossible to attach too high
importance to its precise signification: the difficulties of effecting
this concordance have been pointed out, but the remedy has not yet been
applied. After all the investigation that has been given to this
interesting subject, one leading fact seems indisputable, that all the
terms which designate the faculties and operations of our minds, are of
physical origin, as well as those which characterise the thinking or
immaterial principle itself: and for this, there is sufficient reason;
as all language, in order to be adapted for our use, in this state of
existence, can only be the representative of the objects of our
perceptions and reflections,--an instrument calculated for the meridian
of this transitory life: for, when the holy light of happiness to come
was revealed to the human race, it was found expedient, for their
comprehension, to transmit its rays through a material prism.[11]
FOOTNOTES:
[8] Mr. Locke, as he advances in his essay, expresses considerable
distrust of the existence of these powers and faculties of the mind.
"Yet I suspect, I say, that this way of speaking of faculties has misled
many into a confused notion of so many distinct agents in us, which had
their several provinces and authorities, and did command, obey, and
perform several actions, as so many distinct beings; which has been no
small occasion of wrangling, obscurity, and uncertainty in questions
relating to them."--Vol. i. p. 192. 10th edition.
[9] To afford a single illustration of this fact, let the verb to
_bewray_ be selected, which, although a word of very different meaning,
has been confounded with to _betray_. The meaning of the former is to
discover, expose, and is derived from a Saxon verb bearing that sense;
the latter, Dr. Johnson has derived from the French _trahir_, and has
cited some instances, as authorities for its perverted sense. It is but
justice to observe, that these words preserve their distinct and
separate sense in all the instances where they have been employed, both
in Shakspeare and the Bible. It may therefore be inferred, to have been
a recent corruption.
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