Sound Mind: Or, Contributions to the natural history and physiology of the human intellectHaslam, John
Science
Sound Mind: Or, Contributions to the natural history and physiology of the human intellect
Haslam, John
Intellect; Mental health
On the intellectual superiority which man has
acquired by speech, and the possession of the
hand 28
On the nature and composition of language, as
applied to the investigation of the phenomena
of mind 59
On will or volition 74
On thought or reflection 110
On reason 135
Instinct 160
Conclusion 182
_Works by the same Author._
I. Observations on Madness and Melancholy.
II. Illustrations of Madness.
III. On the Moral Management of the Insane.
IV. Medical Jurisprudence, as it relates to Insanity.
V. A Letter to the Governors of Bethlem Hospital.
SOUND MIND.
PERCEPTION.
The faculty of perceiving the objects which surround us, is an important
feature in the history of mind; but by what means or contrivance this is
effected, can only be known to the Supreme Being, who has thus been
pleased to endow us; and our utmost endeavours to detect the _modus
operandi_ will be puerile and unavailing.
The first operations of the infant are to educate its senses, in order
to become acquainted, through these organs, with surrounding objects.
This, in the human species, is a process of very slow attainment; and
our information concerning this subject, must be derived from
attentively watching the progress of the infant itself; as of these
early perceptions, for a reason which will be afterwards assigned, we
retain no distinct recollection.
For the manner in which we become acquainted with the objects in nature,
we have appropriated a term, which was probably supposed to be
explanatory of the process, by which we received our intelligence of
these phenomena, and have accordingly termed it _Perception_. The
intrinsic meaning of this word is the taking, seizing, or grasping, of
an object, from the Latin _Cum_ and _Capio_, and the same figure
pervades most of the European languages. This term may sufficiently
apply to the information we derive from the organ of touch; but it
affords no solution of that which we obtain through the medium of the
other senses, as sight, smell, and hearing. It has been the bane of
philosophy, and the great obstacle to its advancement, that we have
endeavoured to penetrate that which is inscrutable; and in this vain
pursuit, we have neglected to detect and cultivate that which is
obvious, and the legitimate province of our research.
These organs of sense are the instruments by which we obtain our
different perceptions; they are the tests by which we become acquainted
with the objects of nature.
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