considering the extremely close agreement between Luke's vss. 7_b_-9 and Matthew's vss. 8_b_-10 (note especially the εἰπὲ λόγῳ, unparalleled elsewhere), the best conclusion may be that the story stood in Q, much as it now stands in Matthew, and that Luke, perhaps having heard this other version of the story, has himself altered the narrative part of it. "MANY SHALL COME FROM EAST AND WEST" (Mt viii, 11-12; Lk xiii, 28-29) In Matthew these words are interpolated into the story of the centurion's son; in Luke they occur as part of an eschatological speech. They seem better in place with Luke than with Matthew. The sentence "There shall be weeping," etc., is transposed by one evangelist or the other; as it is used in five other places by Matthew, and as he has probably imported into the story of the centurion the verses in which it occurs, it is probable that the transposition is due to him. There is sufficient divergence in wording between Matthew and Luke to warrant the assignment of the verses to QMt and QLk. TWO MEN WHO WOULD FOLLOW JESUS (Mt viii, 19-22; Lk ix, 57-60) To these two sayings Matthew and Luke supply respectively their own introductions. In the first saying, after the introduction, thirty-one consecutive words are identical, except for Luke's substitution of εἶπεν for the original λέγει which still appears in Matthew. In the second saying, after the introduction, the verbal resemblance is close, tho not so close as in the first saying. The second half of Luke's vs. 60 has a late sound, and may be attributed either to Luke or his copy of Q. But the resemblance thruout is close enough to warrant the assignment of the section simply to Q. "THE HARVEST IS GREAT" (Mt ix, 37-38; Lk x, 2) This saying occurs in Matthew's sending out of the twelve and in Luke's sending out of the seventy. Twenty-one consecutive words are identical except for the transposition of two words. It is assigned to Q. "THE LABORER IS WORTHY OF HIS HIRE" (Mt x, 10_c_; Lk x, 7_b_) Mark and Q both contained accounts of the sending out of the disciples. This is one of the fragments preserved from Q by Matthew and Luke, but not found in Mark. It is identical except for the substitution of μισθοῦ for τροφῆς. The change may be attributed to Luke or his recension of Q; in this case the change is so slight as to be easily chargeable to Luke; it may bespeak a time later than that indicated by Matthew's form--a time when the traveling preachers received not only their food but some slight wage. It stood in Q. "GREET THE HOUSE" (Mt x, 11-13; Lk x, 5-8)