Matthew inserts from another source the passage about the temple-tax (Mt xvii, 24-27), and the three continue together in the passage concerning the strife about precedence (Mk ix, 33-37; Mt xviii, 1-5; Lk ix, 46-48). Matthew then drops out for a few verses, but Luke follows Mark in the story of the unknown exorcist (Mk ix, 38-41; Lk ix, 49-50). Luke omits Mark's saying about offenses, but Matthew follows Mark in it (Mk ix, 42-48; Mt xviii, 6-9). Both Matthew and Luke then forsake Mark for the moment, since they have both given his saying about salt (Mk ix, 49-50) in other connections, their treatment of Mark here being evidently influenced by their use of another source.[4] Matthew then inserts a few sections peculiar to his Gospel (Mt xviii, 10-35), a few verses of which (Mt xviii, 10-14; Lk xv, 3-7; Mt xviii, 15; Lk xvii, 3; Mt xviii, 21-22; Lk xvii, 4) are somewhat loosely paralleled in Luke. LUKE'S "GREAT INTERPOLATION": ITS CONTENT Beginning with the 51st verse of his 9th chapter, and extending thru the 14th verse of his 18th chapter, occurs Luke's "Great Interpolation," his account of the journey thru Samaria. Here occur in Luke many of Jesus' sayings which Matthew has combined into his "Sermon on the Mount"; notably the Lord's Prayer, the speech about backsliding, and the saying "Ask and ye shall receive." Here also is much material peculiar to Luke; notably Jesus' visit to the home of Mary and Martha, the blessing of the woman upon the mother of Jesus, the sending out and return of the seventy disciples, the healing of the ten lepers, and the parables of the Good Samaritan, the Friend Asking for Bread, the Foolish Rich Man, the Lost Sheep, the Lost Coin, the Prodigal Son, Dives and Lazarus, the Unjust Judge, and the Publican and Pharisee in the Temple. Since the purpose here is merely to indicate the relation of the framework of the Gospels of Matthew and Luke to that of Mark, the full content of this great interpolation of Luke's does not need to be presented. Enough has been given to show how long and important a section it is. Thruout it Luke appears to forsake Mark, tho there seem to be evidences that for some of the material contained in this section and also to be found in Mark, Mark and Luke have been drawing upon a common source.[5]