Going back once more to Table II, the largest content ascribed to Q is given by Wernle: three hundred and two verses (including a few parts of verses). The next largest are from Weiss and Wellhausen, two hundred and forty-eight and two hundred and fifty-six verses respectively. Harnack and Hawkins assign only one hundred and ninety and one hundred and ninety-four.[90] But the facts that out of the largest content ascribed by any one of the five students (three hundred and two by Wernle), two hundred and eight of the same verses are likewise assigned by two others, and that out of the smallest content (one hundred and ninety by Harnack), one hundred and one are likewise assigned by all five, show that as to the nucleus of Q, including more than half of it according to Harnack and one-third of it according to Wernle, there is practically no dispute. Table III will show the results of the work of the same five scholars as to the Q material in Luke. DEDUCTIONS FROM TABLE III Table III, containing the content ascribed to Q as it is found in Luke, by the same five scholars mentioned above, discloses some interesting results when compared with Table II (pp. 110-11). As was the case with Q in Matthew, the smallest total is assigned by Harnack. That he finds one hundred and ninety verses (including a few parts of verses) in both Matthew and Luke indicates that he has limited his Q pretty closely to the duplicate matter in both Gospels. Hawkins' results are very close in this respect to Harnack's (one hundred and ninety-four Q verses in Matthew and one hundred and ninety-two in Luke), and indicate the same basis of computation. Wellhausen finds Q in two hundred and fifty-six verses of Matthew, and in only two hundred and ten of Luke.