Considering the length of this passage, the verbal similarity is remarkably close. Out of one hundred and sixty words in Luke and one hundred and sixty-six in Matthew, about one hundred and fifteen are identical. Beginning in the middle of Luke's vs. 22, and at the first of Matthew's vs. 25, there are twenty-six words in Luke which are identical with the same number of words arranged in identical order, in Matthew; except that Luke has omitted (or Matthew has supplied) three words, without affecting the meaning of the passage. Beginning with Matthew's vs. 32 and Luke's vs. 30, there are again twenty-one identical words out of twenty-four in Luke and thirty-one in Matthew. Matthew may here easily be credited with the addition of the words which constitute the difference; for his ὁ οὐράνιος and his καὶ τὴν δικαιοσύνην are characteristic of him: the former expression being used by him seven times and not at all by the other evangelists; the latter, seven times by Matthew, once by Luke, and not at all by Mark. His addition of πρῶτον in his vs. 33 has a decidedly secondary sound. The passage may therefore be assigned simply to Q. ABOUT JUDGING (Mt vii, 1-2; Lk vi, 37-38) Between the beginning and the end of this saying, both of which are alike in the two Gospels, Luke has an amplification of some length. It is highly improbable that this amplification is the work of Luke, who is much more inclined to condense than to enlarge. The Q context in both Gospels, and the almost exact agreement of the saying, except for the enlargement in Luke, warrant the assignment to QMt and QLk. THE BEAM AND THE MOTE (Mt vii, 3-5; Lk vii, 41-42) The verbal agreement is very close. Out of sixty-four words in Matthew and sixty-nine in Luke fifty-six are identical, except for deviation in mode or number. The greater condensation seems characteristic of Matthew. The changes do not seem too great to be ascribed to the two evangelists working on the same source, Q. ABOUT SEEKING AND FINDING (Mt vii, 7-11; Lk xi, 9-13)