A hundred years or more after the war with Gonnema, the Dutch came into collision for the first time with the Bantu, or Kaffirs. During the preceding century this sturdy, vigorous, brave and restless race had spread itself southwest of the Zambesi in all directions, and were now beginning to press ominously upon the tiny fringe of white settlements at the Cape. Wars, already referred to, occurred in 1779 and 1789, and in each case the Dutch Governor endeavored to persuade or compel the Kosas--as this particular division of the Kaffirs was called--to accept the Fish River as the boundary line. But this they would not do with any degree of continuity, and each war was marked by raids south of the River, the capture of cattle, the burning of homes, the murder of settlers and the final driving back of the natives with hastily levied commandos of Dutch Colonists. In 1799, during the years of preliminary British rule, a similar struggle took place with very similar incidents and results. So in 1812 with the fourth Kaffir war, and in 1818 with the fifth contest. But in the two latter British troops had been employed to help the Dutch commandos, as British diplomacy had been used--not very successfully--in order to control the aggressive and quarrelsome Kosas now coming into continuous contact with the equally truculent Colonists. [Sidenote: Missionary Influence] Meanwhile, and during the years preceding the Kaffir war of 1835, a new factor in the general situation had developed in the form of missionary influence, chiefly of the London Missionary Society. Dr. Van der Kemp had come out in 1798 and given himself up, with the most unswerving devotion, to the establishment of a Hottentot mission in the eastern part of the settlement. With other missionaries, who joined him at a later date, he became the guardian of the hapless natives and the natural enemy of the Dutch farmers. To the latter nothing could be more obnoxious than the presence in their midst of men who not only preached to the wandering Bushmen and Hottentots, but treated them as human beings not expressly created for slavery and subjection; and who closely criticised, complained about and reported to headquarters, and finally to the Colonial Office, any arbitrary treatment by the Boers of slaves, or migratory natives, or so-called apprentices. Of course there were two sides to the case which history has developed and which is so important to any adequate conception of the Dutch farmer and his character. To him, through close devotion to the Old Testament and to the peculiarities of its chosen people wandering in the wilderness--of whom he believed his race to be in some sense a prototype--the natives were simply servants raised up by Providence for his especial benefit. They were little better than the surrounding wild animals, and a common inscription over the doors of the Dutch churches, as they slowly spread over the land, was: "Dogs and natives not admitted."