South Africa and the Transvaal War, Vol. 8 (of 8): South Africa and Its Future — John Shaqi
South Africa and the Transvaal War, Vol. 8 (of 8): South Africa and Its Future
History
South Africa and the Transvaal War, Vol. 8 (of 8): South Africa and Its Future
South African War, 1899-1902; Transvaal (South Africa) -- History
As trustee of a Highland estate, some time ago my consent was asked to
the granting of a leasehold to a Scottish gentleman, who had returned
from the Transvaal. The only objection the lawyer who asked the question
mentioned as existing against this man was that he was said to have
married a native. Some canny objectors had written a letter saying that
this ought to form a bar to any grant of land to the man, though he had
originally come from the district. Who was the lady? was the next
inquiry. Was she a Hottentot Venus? Did she "bang her hair" in too
negroid a fashion? Would she introduce among the dim lights of the North
the terrible practices of her people? Would the quiet village be
scandalised by strange feasts and weird howlings? No, by no means. What
was she, then? Why, nothing but a nice flaxen-haired, rather
squab-featured, but withal comely Boer girl! So she entered into her
Highland possession, had a door "stoop," or something like a bit of
raised verandah flooring put outside the entrance, but found, poor soul,
that it was rather a dripping place of observation in her adopted
climate. Nevertheless, the last news of her is that she is a happy,
"sonsie" mother, and has some children, who don't speak Dutch as their
common language, but only a few low Dutch words, with very Highland
accent.
But this is said to be only the case where a Scotsman marries a Boer.
There is apparently something in the Scot that makes him look after his
family more carefully than does the average Englishman or Irishman. It
is therefore only the Scot, as it is said, both in Africa and in Canada,
whose children, if he marry one of another race, do not desert the
accents of their forefathers on the paternal side. As a rule the
children become much what the mother is. I have seen the children of a
naval man who had married an Indian woman on the Pacific Coast become
almost like the small fish-eating savages around them. They were willing
to do a little work for a spurt, and then relapsed into dirt and
laziness. So in the north-west of Canada it is only an Orkney or
Aberdeen east-coast Scot who can keep his family to civilised life, if
he marry a Cree or member of any other Indian tribe. The Frenchman's
children, by an Indian mother, take to hunting only. Even with the Scots
in Old Canada the same rule holds good, at least wherever a Celt has
married a French Canadian. There are numbers of families below Quebec,
on the north side of the river St. Lawrence, whose names are Highland.
They are the descendants chiefly of Fraser's Highlanders, one of the
regiments employed during the war against the French in 1748-49. When
the soldiers obtained grants of land on the conclusion of the war they
married French-Canadian women. Their descendants now can seldom speak
one word of English or of Gaelic. They speak nothing but Canadian French
patois. It is the mother's influence, with rare exceptions, that tells.
So it is in South Africa.
Public-domain text, read in full here on John Shaqi.
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