The British, where they came into contact with dark-skinned races of
inferior vigour and individual power, made a point of holding aloof, so
far as the more important social points were concerned. Thus in India
and in Africa the gulf between the white and the black has continued
unbridged. The representatives of the British have remained as a
governing race, relying upon the strict justice of their rule for its
preservation. They have refrained from interference in the thousand
jealousies and caste regulations with which the East Indies were, and
are, honeycombed, becoming active only when oppression became barefaced.
These officials, that is to say, have made a point of respecting the
religions of the various tribes, and have even encouraged them to
continue unmolested.
As a result, the Governors, as a body, won the respect, and even the
reverence, of a great mass of the populace, but gained comparatively
little actual and personal affection. They were subjected to the
jealousy of the fakirs in India, of the witch-doctors in Africa, and of
other dusky fanatics who had been accustomed to oppress the rank and
file of the populace before the advent of the European civilization.
The Dutch pursued a policy very similar to that of the English. They
were essentially just in their rule, and they won the wholesale respect
of the subject races. Their methods of governing, however, were usually
more severe than those of the British, and as a rule the discipline they
enforced was considerably stronger. This has been evidenced in Africa
and elsewhere.
The Iberian system of colonization was in general totally different.
Even the Spaniards, far less spontaneously genial than the Portuguese,
encouraged an intimacy between their colonists and the subject races of
a kind unknown in the Anglo-Saxon and Teutonic circles. It is true that
in the first instance the Spaniards slaughtered hundreds of thousands of
natives. But these wholesale killings were on account of no social
convictions; they were merely the result of an overpowering greed for
gold and of too harsh a method of enforcing labour. The colour question,
as between Spaniard and native, scarcely ruffled the social surface of
the colonies. This was not altogether to be wondered at when the
antecedents of these bold Spanish colonial pioneers are taken into
consideration.
Public-domain text, read in full here on John Shaqi.
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