South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
One of our boys was very sick and we had been unable to help him, and
both he and ourselves were looking to the Lord in his behalf. He was a
good Christian and perfectly conscious all the time, and quite ready and
willing to die if such was the Lord's will. His parents lived near and
had been trying to take him home, but he did not wish to go; and we too
thought it best for him to remain under our care. When he became very
low, it was necessary to inform his parents. The father, who was a very
violent and wrathy man, was determined to take the boy home, but we
felt sure that a move at that time would be fatal, and told the father
so.
He replied, "I'll take him home if he dies on the way. I'll not have it
said that my child died and was buried away from home." And it was with
great difficulty that he could be prevailed upon to let the boy remain.
The Lord heard our prayer in his behalf and he recovered.
From what has been written it may readily be seen that the African
believes in the immortality of the soul; that the souls of the departed
take cognizance of what is done on the earth by the survivors; and that
they have power over those who dwell on the earth to help, harm, or
intercede in their behalf. They also believe in transmigration of souls,
that the spirit of the departed often enters a snake, bird, lion,
rhinoceros, or other animals, each of these tribes having its own
especial animal. This does not necessarily imply that the soul remains
in these forms. Frequently they speak of the animals as only a medium
through which the spirit appears to its friends.
The Matabele revere the snake and will not kill it. The first year of
the mission a long snake entered one of the huts, that was in process of
erection, and climbed up near the roof. I told one of the boys to knock
it down and kill it. He recoiled from the idea and refused. Thinking he
was afraid I took a hoe, knocked it down and killed it. When other
natives came to the mission the incident was related to them by the boys
and they expressed great surprise. I rather supposed that they were
surprised at my prowess, until one woman who knew me better than the
others exclaimed, "Were you not afraid to kill it? Perhaps it was one of
your friends." I then found out that the snake was an object of
reverence.
Matshuba said that when his father was ill a snake entered his hut and
he exclaimed, "That looks like a child of mine, it is so pretty. It is
your brother, Matshuba."
"Is that the reason," we inquired, "why so many people are afraid to
kill snakes?"
"Yes," he replied, "they think their friends come to visit them in this
form."
Again, once while out kraal-visiting we were speaking to some people who
were working in their garden. Some one came from their kraal with a
message of some kind, and soon all was commotion and hurry.
I inquired, "What is the matter? Where are you going?"
They answered, "Two snakes have entered our hut and we must go and see
them."
"Will you kill them?"
Public-domain text, read in full here on John Shaqi.
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