South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
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South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
"No, they are probably some of our friends, who have come to visit us,"
was the reply.
The people were also accustomed to use a goat in their worship and then
drive it away on the veldt. I know very little of this ceremony, except
that when it was told to me, I was forcibly reminded of the "scapegoat"
of the Israelites. Each family also has a sacred ox or cow among the
herd. They do not worship images, and are surprised to find that there
are people on earth who do. Two of the boys in reading their Bibles one
day learned for the first time that some people worship images made by
men's hand, and they were as much surprised as any white child could
have been.
"Do they answer their prayers?" inquired they. "Can they talk, or do
they know anything? Is it something like we make cattle out of mud to
play with?"
We are accustomed to despise people who worship animals, and it is
certainly not very elevating; but they are God's handiwork, and are they
not superior to many of the hideous images of idolatrous nations? When
these people do worship, the object of their reverence is not the
animal, but the souls of their people who they think enter the animals.
Spiritualism is a legitimate product of their beliefs. I can best
illustrate this feature of their worship by giving an instance which
came to our notice in the year 1900. It was a religious dance. The chief
actors had come from a distance and the worship was in honor of one of
their dead relatives, the aim being to bring back the soul and hold
conference with it through one who acted as medium.
We felt to avail ourselves of this opportunity of seeing something of
their worship, that we might have a better understanding of the same.
The mother of Kelenki, one of our converts, participated and she,
heathenlike, was anxious to have her boy take part, but he of course
refused, as he had always done when urged to join with them. It was only
about two miles from the mission, so Brother and Sister Lehman and
myself went over for a short time. We entered the village at about 3 P.
M. and found about one hundred people assembled. They had just been
drinking beer and were feeling quite good. As many of them knew us, they
greeted us quite pleasantly, nothing loath to see us on this occasion,
provided we did not interfere in their worship.
Public-domain text, read in full here on John Shaqi.
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