South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
Sister Engle's return gave us an opportunity of continuing the
kraal-visiting, and we made use of it in gaining an entrance into other
homes. At Kabanzi village, about nine miles away, services had been held
more or less regularly ever since the establishment of the mission, and
Sister Engle and I decided to take the tent and spend a week at this
place and hold some Gospel services. Gomo and a number of the boys
accompanied us and built a hut for the use of those coming here to
conduct services. This week spent among the people was a most delightful
one, and beneficial physically, especially to myself, since I was
feeling the effects of my three years' stay in this climate. The people
attended the services well, and seemed greatly interested as they sat
around the campfire and listened to the Message.
In other homes too there was beginning to be a change, for the girls
were coming out of their seclusion and listening to the old, old Story,
and some were even venturing to the mission on Sunday. Some of the older
people also appeared interested, and made a show at least of desiring to
be Christians.
This does not imply that the kraals around us were fast accepting the
Gospel as a result of the three years' labor among them. No, the devil
was plying his trade at our very doors. Almost nightly one could hear
the tomtoms beaten in connection with their worship, or as an
accompaniment in their immoral dances; for none of their worship was
omitted by the older ones, at least in their homes. The missionary work
was just begun, and perhaps none of the present workers would live to
see the day when these things would cease in the villages. The false
religions and customs which have been so deeply imbedded for centuries
would require patient, consecrated labor for years, and even
generations, to uproot. One must be willing to go on, day by day,
although he may see little or no fruit of his labors, knowing that the
Great Husbandman will care for the seed sown.
[Illustration: First Baptismal Scene at Macha. Native Congregation Not
Visible.]
The work thus far, however, had not been without its visible fruits, as
the stability of some of our boys gave ample testimony. The number
staying at the mission had now grown to forty. These were some of the
called-out ones from the various kraals about us. Each had sent its
quota, and although some had come and gone, the great majority stayed on
from year to year. As the Light came to them they came and confessed
their sins, forsook their old life and accepted Christ as their Savior,
showing by their lives that they were His. Some of these were about
grown; others were still quite young, but we hoped to see the day when
some of them would become teachers and evangelists of their people.
[Illustration: Wedding Dinner at Macha.]
Public-domain text, read in full here on John Shaqi.
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