South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
Word had been received that Elders J. N. Engle and J. Sheets were to be
sent out by the Mission Board to visit the various stations and report
on the progress of the work. In November, 1909, just after we had moved
into the new house, they, together with Elder Steigerwald, came to pay
us the long-looked-for visit. Their visit was greatly enjoyed and we
believe was a blessing to the work of the Lord. To Brother Sheets the
boys gave the name "Happy," no doubt because he frequently used the word
and also showed it in his manner. Two important events occurred during
their stay, which deserve special mention.
The first was the marriage, on November 4, of Mr. Taylor and Miss Adda
Engle. The natives were invited to this ceremony, and about 350 accepted
the invitation. Several chiefs came with their people and arranged
themselves in groups, eager to see what a Christian wedding was like.
The marriage ceremony was performed by Bishop Engle, who was a son of
the first bishop to Matopo Mission, and also a cousin of the bride.
Bishop Steigerwald delivered an excellent and instructive discourse to
the natives on the importance of the occasion and the tenets of
Christian marriage. This was interpreted into the vernacular by David
and was listened to most attentively by the natives present. It was
their first opportunity of learning this phase of Christianity, and it
was an important event from a missionary standpoint. Christian marriage
and the principles it stands for generally require a long time for
inculcation into the hearts and lives of at least the older natives, but
many of the younger ones very readily accept it, as the many Christian
marriages performed at our older stations testify.
At the close of the ceremony, and after the missionaries and boys had
offered their congratulations, the rest of the natives congratulated in
their own way, which was by the clapping of hands. Some also began
cheering with the mouth, but this demonstration was checked. Brother
Taylor had arranged to give them a feast of beef and porridge, and this
they greatly enjoyed, as it is to some the great aim of life; namely, to
have plenty to eat.
The second important event was the occasion of the first baptism at
Macha, in which ten of our boys were baptized by Brother Steigerwald in
the Macha River, and received into Church fellowship, thus showing to
their heathen neighbors that they had forsaken their old lives. A
beautiful feature of this was that some of the parents and older ones
met them as they came out of the water and seemed to rejoice with them
in their new life. There were others who were eager to take the step,
but it was thought they had not yet sufficiently counted the cost.
Public-domain text, read in full here on John Shaqi.
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