South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
How we could rejoice that here was one who, only two or three years
ago, was a raw heathen boy, now so happy in the Lord, and so ready
to meet Him. If one soul is worth more than the whole world then
our coming to Macha has not been in vain. His people had been
wanting to "throw bones" and "smell out" the one who, according to
their ideas, had bewitched him, but he steadfastly refused, for he
has no faith in those things.
[Illustration: The Bottle Palm.]
Later it was my privilege to again visit him, together with Mankunku. We
had made a trip to a village beyond, where we remained for the night,
and stopped with Semani, both going and returning. He was much weaker at
this time and it was evident the end was near, and his friends had
gathered and were ready for the wailing. We found him, although in great
pain and with great difficulty in breathing, yet rejoicing and happy in
the thought that he was soon going home. He could not lie down, but was
supported in the arms of his mother, who was doing all in her power to
help him bear his suffering. He was, however, able to take a little of
the nourishment which we brought him. On our return the day following,
he was still weaker. In the night his friends thought he was dying, when
he suddenly roused and sang "_Jesu udi tu fwine_" ("Jesus loves me").
These heathen friends in speaking to one another the next day said, "His
heart is white toward God, and that is the reason he can sing when
dying."
Before we departed he requested Christian burial, so we left word for
them to inform us at once of his death. Word came that same evening.
Brother Taylor was at home by this time, and he and David, together with
a number of the schoolboys, went at once to the burial, although it was
night. They found the body prepared for burial and the people digging
the grave. Brother Taylor said everything was carried on most quietly
until services were over and the body had been buried; then the heathen
part of the wailing began in earnest. His brother, while wailing,
continued to cry out, "Semani, where has he gone? He has gone to the
light. Oh! where has he gone?" It was the wail of gross darkness seeing
a faint glimmer of light, but knowing not how to reach it.
Public-domain text, read in full here on John Shaqi.
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