South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
The deathbed of our friends, surrounded with all the comforts this life
can afford--soft beds, willing, low-voiced nurses, dainty food, helpful
and spiritual ministrations--is often trying enough; here, however, was
one deprived of all these comforts, with the exception of the occasional
visits of his missionaries, lying or sitting on the hard floor, with
only a mat for a bed, without even the ordinary decencies of life, much
less its comforts, in a village and home wholly pagan; and yet he goes,
rejoicing in his Savior's love, carried out of this dark hovel to behold
things "Eye hath not seen, nor ear heard, neither have entered into the
heart of man the things which God hath prepared," but He had already
revealed them unto him by His Spirit.
CHAPTER EIGHT
Further Improvements and Industrial Work
Industrial work had from the first progressed very favorably at the
mission. The majority of boys, as they came, stayed on from year to year
and exhibited more tenacity of purpose than is generally to be found
among the natives. Some of them had assisted in making brick for the
house and in the building; others had learned to handle the oxen in the
wagon and on the farm in plowing, harrowing, and cultivating, while a
number were engaged in gardening, hoeing, and the general work of the
farm. Even the youngest were not idle, although their labors did not
equal the expense of their keeping. We were, however, growing sufficient
grain and food to supply our large family so that they could be kept
from year to year under Christian training without their proving a heavy
burden on the mission financially.
In June we were pleased to receive Brother and Sister Taylor back from
Bulawayo, and with them a blessing to the mission in the person of a
little baby, Ruth Taylor. I use the term _blessing_ advisedly, for this
dainty little Ruth was indeed such to all connected with the work. These
people had not seen a white child, and this one was an ever-increasing
source of wonder and interest to the black faces around us. They would
stand near her noting every move and commenting on everything they saw.
Her soft white skin and spotless garments soon gave her a name. "U
swezhiwa" ("she is clean or pure") the girls called her, and thus she
undoubtedly looked by contrast. Her presence often attracted to the
services people, especially the women, who otherwise would have remained
at home; for in the eyes of some, all other interests paled besides this
mite of humanity, and it warmed their hearts toward the entire work.
When we went to the village she was again a center of attraction, and
when we went alone the natives would always inquire about U swezhiwa and
her mother. When prayer was offered by the boys for the missionaries,
the child was never forgotten.
Public-domain text, read in full here on John Shaqi.
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