South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
What has been said of inventive ability applies more or less to all
pagan Africans, although in different sections of the country they
differ somewhat in their work. The Batonga, by whom we are surrounded,
do not at present remove the iron from the ore, but there are many
blacksmiths among them, and according to some of the old natives they
were accustomed to smelt the ore. There are certainly evidences of iron
workings in this part of the country. Brother Taylor made inquiry of an
old native in reference to these workings. He said that many years ago
the Batonga used to work them and thus obtain their own iron. Then their
Barotse conquerors came and killed all the iron workers and told them to
come to the Barotse and purchase their iron. No doubt this was done to
weaken them in battle. (See 1 Samuel 13: 19-22.) In this instance the
smiths remained, but they go to the Barotse to purchase hoes and pig
iron. Since the old ones were killed, the younger generation were afraid
to smelt the ore.
All the Africans brew their own beer. They also grow tobacco, which they
both smoke and snuff, and they grow a kind of hemp which they smoke. Of
course they raise their own food, and before the arrival of the white
man some even procured their own salt.
As to the general character of the raw natives--for it is of them we are
writing--we hesitate sometimes to tell what we do know. But the
missionary, however much he may think of the Africans and enjoy his work
among them, cannot, dare not, be blind to their faults. It has been said
of them that they are naturally liars, thieves, and harlots; a hard
saying, truly, but there is a measure of truth in it. As a people there
is little or no reliance to be placed on their word, especially when
they desire to shield themselves, their relatives, or even their tribes.
Possibly a native may tell an untruth for the mere pleasure of it. This
habit is so inbred that it is difficult to overcome it; and yet by
careful religious training, and the power of the Holy Spirit, one is
frequently surprised at the progress they make in speaking the truth
under very trying conditions--that is, when they are led to see the
evil of the opposite course.
Thieving is probably not so prominent, but it exists, not only, as some
affirm, among the half-civilized, but also among the raw heathen. Every
missionary, who has seen heathen accepting the Light and confessing
their past, can testify to the truthfulness of this statement. Many
instances of stealing among them can be cited. I was told by a farmer,
who was living in the midst of pagan Africans, untouched by civilization
or the Gospel, that one year he employed about 100 women to gather his
corn. He suspected them of stealing, but said nothing until one evening,
just as they were starting for home, he suddenly rode in among them and
frightened them. The corn which they had carefully concealed about them
was scattered in all directions.
Public-domain text, read in full here on John Shaqi.
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