South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
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South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
Stealing, however, is not as common as lying; for while there does not
seem to be a strong public sentiment against the latter, there is
against the former, for the protection of their property. Those who
flagrantly disregard this are branded as thieves and are sometimes
punished. I know one native who was required by his heathen neighbors to
pay ten hoes for visiting their grain bins. Generally, however, grain,
either in the gardens or in the granaries, is not disturbed by others,
and one may allow property to remain exposed year after year and it not
be disturbed. The white man's law against thieving greatly assists the
native in the enforcement of his law. We have found some very
trustworthy natives, and none who have been with us any length of time
have proven dishonest, and they are frequently sent to carry sums of
money without in any way tampering with it.
As to other forms of vice what shall one say? One European has been
heard to exclaim that "their morals are as black as their faces." That
they are dark no one can deny, for from childhood up vice in many forms
is common. It could scarcely be otherwise when one considers the filth
and degradation of their surroundings, where a number are crowded like
so many animals into a filthy hut, overrun with vermin and parasites of
all kinds. Some will tell you that there are none pure. It is true that
the lives they lead give little opportunity for anything elevating. Then
too their lives are open to the general gaze; nothing is hid.
But take the modern city; dig it up from the foundation; open all its
cesspools of infamy, crime, and debauchery, and such a stench will
ascend to heaven that everyone beholding will cry out, "Babylon, the
mother of harlots and abominations of the earth!" And yet this is the
boasted twentieth-century civilization. Shall we, then, say that there
are no Christians in that city, or that there are none living good moral
lives who do not profess Christ? God forbid! All honor to the noble band
of men and women in our cities who, in the midst of fearful odds, are
living upright lives and helping their fellow-men.
I believe I can safely say, from what I have seen and learned of the
inner life of the native, that in dark, heathen Africa, even before the
light of the Gospel penetrates, there are those who are moral and pure,
although the number is small. Then take the Christian natives; the life
of many a one is a living rebuke to some who decry mission work, and it
is too often because they are a living rebuke, that they are so fiercely
hated by some Europeans. People usually find what they are looking for,
and in Africa is no exception.
CHAPTER TEN
The Native--Continued
Public-domain text, read in full here on John Shaqi.
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