South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
We stoop down and enter the low door. It is so crowded and hot that
farther progress seems impossible, and yet we manage to work our way
among the crowd, seated or standing and keeping up their doleful wail.
Our object is twofold: We wish to see, and also to show our sympathy for
the boy who has been with us so long and is a Christian, and we desire
to see the sorrowing wife and daughters, for we know them well and
believe that they will appreciate our presence and words of condolence.
We finally reach the partition which extends over halfway across the
hut. Near this lies a bundle about four or five feet long. It is a
somewhat shapeless mass, wrapped with a number of layers of blankets and
carefully tied. In the fitful light one might easily mistake it for a
bundle of clothes, but we know without asking that this is the body of
the deceased; for around it are seated the wife and daughters weeping
bitterly, and lovingly patting the wrapping of the body. The rest of the
women are mingling their tears with those of the relatives. We stoop and
speak a few words of comfort to the wife, but it is little we can give;
he had frequently heard of Christ, but refused to accept Him. As the
fire flames up we can see Apuleni standing in the shadow, and he too is
weeping bitterly, but more quietly. The boys who came with us make their
way through the throng and going to him mingle their tears with his, and
our own eyes overflow at the sight.
But this crowded hut, without windows or means of ventilation and with a
hot fire, is unbearable, so we go outside, the boys following. Everyone
on the outside is quiet or speaking in low tones. Sister Engle and I are
given blocks of wood for chairs. From one of the groups of men the
chief, Lupata, rises and takes his little hoe, and after he has made
some measurements, he marks off the grave a few feet from the door of
the hut of mourning. In the meantime wood and logs have been brought and
several fires kindled, as night is nearly always cool. Around these
fires the men sit in groups, but the fires do not make sufficient light,
and some grass is brought from the roof of the hut and burnt near the
grave for light, so the chief may see to do his work in digging out the
first part of the grave. He then hands the hoe to another, who continues
the work. The ground is very hard and the work proceeds slowly, and
since they have difficulty in seeing, we place our lantern on a stamping
block near them. This is gratefully acknowledged by the little group,
and the digging continues.
Public-domain text, read in full here on John Shaqi.
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